I want to key in on a very small lesson in this chapter that I feel has big impact; King Xerxes had what we might call, “a situation”. Some commentaries suggest he caused it himself by making such an easily disobey-able decree at such a wine altering moment. No matter the circumstance, a dilemma was at hand, and he needed to make a decision regarding Queen Vashti. If he ignored her blatant disobedience, he feared there would be “no end of disrespect and discord” (vs.18).
So what did he do? He sought counsel, as he often did:
“Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times and were closest to the king—Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.” – Esther 1:13-14
Seeking counsel is a tricky thing. I think we trick ourselves. Sometimes we seek counsel only from those who we know will tell us what we want to hear. Sometimes we seek counsel, not to get a new answer, but to get people on our side. Most of the time, we don’t seek counsel at all. Instead, we settle in our own minds what we need or want to do and seek affirmation. That’s not counsel, that’s validation. If we look hard enough, we can always find someone who will agree with us.
But not only is seeking counsel necessary, it’s a biblical precedent.
“Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.” – Proverbs 27:9
There are a ton of other scriptures I prefer to use when referencing seeking counsel. But this one stands out to me today. Why? I think there is an additional wisdom revealed within this verse: The concept of a friend who is earnest. King Xerxes sought counsel, not only from those who were “wise”, but also those who were “closest” to him (vs.13) This brings light to a list of questions we should ask ourselves when seeking counsel. While this list is not exhaustive, and the answers might not disqualify certain advice, they should certainly be considered in how much weight we give each word of counsel:
1.Does this person really know me?
Many of our accountability relationships are full of people who “think” they know us, but really only know what we’ve told them. So they may not really know us. They may know about us and this relationship might serve a very safe and real purpose in our lives, but for one reason or another (maybe our own pride or insecurity) we have not been fully vulnerable with them. I think a great example of this might be a professional mentor or peer. We might find ourselves being very open about professional issues or even leadership strategies, but that relationship can often be void of personal transparency. Especially when and if we are concerned about protecting our reputation with that person.
2.Does this person really care about and love me?
This is an obvious mandate when speaking of important issues and probably the most natural to identify and trust. These people are not going to just throw out advice from the hip, they are going to seriously consider its impact on your life. They will be just as concerned about giving you bad counsel as they are in giving you good counsel.
3.Does this person seek “God’s best” or “My best”?
Here’s a dangerously difficult question. When we are close to someone and really want them to succeed, we tend to offer advice that would suit them. Godly counsel comes from someone who has the ability to love us, yet would still choose God’s best for us over what they think we might prefer. Even if they thought that advice wouldn’t be received well. I think we know who those people are in our life. Unfortunately, these are the people we often stay away from in certain areas… red flag, yo!
4.Does this person’s life reflect a life that I respect?
I’m not just talking about success. How about the fruit of joy, peace, contentment? How about a strong marriage and a home that at least appears to be in order? Things always seem a little better than they really are. If these are major issues in someone’s life, even if they love you deeply, it should be a spiritual red flag in the realm of advice giving. This doesn’t make this person a bad person, it may just help us see which areas we should seek advice from them in, and which areas we should stay away from.
5.Am I really seeking counsel or validation?
This is a self-examination question. If we’ve already made up our mind, we’re not seeking counsel. We’re politicians. If this is a pattern for us, we may even need to search our hearts in the area of manipulation and insecurity, especially as leaders. We need to make sure we haven’t fooled ourselves into thinking we are seeking counsel when we’re not. Why? As a believer, we are then neglecting biblical wisdom. This is not a good sign that we are going in the right direction.
6.Am I seeking different perspectives?
Many times we hang out and do life with people who are like us. They look like us. They think like us. They’d probably answer most questions like us. We might already know what they’d say before we even ask. This is not good either. We need to intentionally put different personalities in our “inner-circle” of advice giving. This might feel like a bit of therapeutic “Russian Roulette”, but if they are people who really know, love, and care about us, at least we’ll find some honest answers.
This is really hard for us, more so than we probably know. In his book “Taking Advice”, Dan Ciampa exposes the reality that good leaders often fail at advice taking. It doesn’t take much effort to see that’s probably true. This exposes what I think is revealing about King Xerxes: He doesn’t just seek advice with an answer already in his mind, he sought advice, received good counsel, and followed it:
“The king and his nobles were pleased with this advice, so the king did as Memucan proposed.” – Esther 1:21
Father, search our hearts. Help us to consider how we can really encourage each other towards love and good deeds. Help us to see our own agendas in respect to yours. Help us to not only be good advice givers, but to be great at taking advice as well. The hard truth is that this will take a real humility and concern for others. We’ll have to swallow our pride and our agendas. Soften our hearts and put us in that place. Amen.
Persian peacocks preening. Maybe we could add a day to the 12 days of Christmas song?! What intrigued me was that list of names of the eunuchs. These servants were normally nameless, faceless, and we need not mention the other “-less”. But God inspired in his Word to have these names live on. So, I thought it warranted some investigation. This is what these names mean...
ReplyDeleteMehuman (Confusion); Biztha (Destruction of the House); Harbonah (Annihilation); Bigtha and Abagtha (the Pressers of the Winepress); Zetha (Observer of Immorality); and Carcas (Knocker). Legends of the Jews, Louis Ginzberg
Very interesting, considering that God was using the drunken arrogance of a heathen king to foil the plans for annihilation of his chosen people. Plans that had yet to even be formed. God in his sovereign omniscience, made a way to protect those unaware of their impending danger.
It causes me to praise him all the more. God uses everything for the good of those who love him and are called to his purpose. Who knows what he’s allowing in our lives “for such a time as this”.
Esther 1 - Sovereignty
ReplyDeleteV 10 – 12 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas- to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. But when the attendants delivered the king's command, Queen Vashti refused to come. Then the king became furious and burned with anger.
The entire book of Esther is a story of God’s sovereignty, even in the lives of non-believers. It is the one book of OT that does not mention God, does not mention prayer, and yet shows the hand of God in the events that unfold. The king gets hammered drunk and wants to show off his possession called his wife. Some accounts hint at the fact that he wanted her to show up with just her crown on and that is why she refused. Needless to say, he then had to show he was in charge. If the events had not occurred this way, then Esther could never have saved the Jews.
But it gets even more amazing when you look in the context of all that was happening. World history was marching inexorably toward a common language through which Paul could end up planting churches and preaching the Good News. Xerxes was the son of Darius the Great – the original empire builder. Xerxes was the Persian king who fought Leonidas in the Battle of Thermopylae (the 300) – a turning point in Greek/Persian relations. Although the Greeks lost the battle, the deeds of the 300 (or really 4,000) gave hope to the Greek people who later defeated the Persian Empire. 150 years later a young Macedonian named Alexander, trained by Aristotle, would conquer the world, bring it Greek language and culture and usher in an empire that would last until the Roman Empire emerged in 1BC. Greek would remain the language of education and culture in the Roman Empire. And it is language that enables people to form communities and to share a common history: indeed, by the very act of the old teaching the young to speak, language is also central to the establishment and reproduction of tradition.
History is a great tapestry through which we can see God if we look. The Good News could not spread until the world had a common language and delivery mechanism. Greek language, Roman roads and a New Church. Hmmm, now as I think about it we have English language and Web 2.0. Could God be at work again?
great thoughts! thank you!
ReplyDelete-amy
Whats amazing is I just watched the story of Esther on the Discovery Channel last week.Just another thought I wonder what the lawmakers of the Old Testament would have done when the Womens Rights movement hit?
ReplyDelete"Purim" is the name of the celebration set forth in the book of Esther, and this year it's celebrated on March 9/10, so the timing for reading Esther is perfect!
ReplyDeleteThere is a tongue-in-cheek Jewish Holiday Apron that reads: Universal Jewish Holiday Apron:
1) They tried to kill us
2) We survived
3) Let's Eat.
The truth that is revealed in that humor is that God is true to his promise in Jer 31:35-36, and the book of Esther is a testament to that promise. If God is faithful to His promise to Israel, He is also Faithful to His promise to us in Joel 2:32:
"And everyone who calls
on the name of the LORD will be saved"
Halleluiah
Great thoughts everyone. Thanks so much for sharing! Brandon
ReplyDeleteYour second and third question are the most important I think, to me at least. Does the person truly want what is best for me and are they looking for God's will? Anybody can give advice. Anybody can say what they would do in a certain situation. The true friend and advice person is hard to find. Are we honestly seeking advice is a good one too. If we are then no matter what we will take that person's advice in when we make our choice. If we get mad when the person does not agree with us, then we only wanted someone to agree with us. - Michael
ReplyDelete