Genesis 48, Mark 11

Thursday, Jan 31, 2008 - Brandon Hatmaker (Genesis 48, Mark 11)

(Genesis 48)

Vs. 9 "They are the sons God has given me here," Joseph said to his father. 
Then Israel said, "Bring them to me so I may bless them."

Jacob blessed Joseph’s children. How important. I am more and more convinced that our spoken blessing is powerful. We should be more aware of how we speak of and to people. While certainly this should pertain to all we come into contact with, how much more should we be concerned with the blessing of our children?

We should work hard to keep away from negative projection. We should hold our tongue when speaking to a child with words like, “you have a bad attitude?”, “you’re lazy”, “you’ll never succeed like that”, or “that’s why you don’t have many friends”. Before you know it, they’ll start believing you. We should not allow others to speak those words to our children either.

What they need to hear is, “I love you”, “I believe in you”, “you can do it”, and “I’m proud of you”. Sooner or later, they’ll really believe that too.

God, you have told us over and over that you love us, that you believe in us, that we can do it, and that you are proud of us when we follow you. I believe it. Thank you for being my father.

(Mark 11)

It was prophecy fulfilled that Jesus rode into Jerusalem on a Donkey. Not the most majestic of all the animals. Certainly could not be compared to a beautiful white stallion. But this is how he came in. There was such expectation for the coming King. Everyone wanted Him to establish his Kingdom in power, not in humility. They wanted Him to come in and take over, not give up His life. But this was not only the way it had to be, but the way of Jesus. When will we learn? 'Not by might nor by power, but by my Spirit,' says the LORD Almighty.

Genesis 47, Mark 10

Wednesday, Jan 30, 2008 - Brandon Hatmaker (Genesis 47, Mark 10)

(Genesis 47)

Vs.5-6 Pharaoh said to Joseph, "Your father and your brothers have come to you, and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock."

Joseph came to Pharaoh on behalf of his family. It was not because they had done anything special that they were given such a favored place to settle, it was because of their relationship to Joseph. Pharaoh even placed them over his own livestock. This was once again not of their doing or of Pharaoh’s trust in any of Joseph’s family, but a trust in Joseph that he would surely steward anything belonging to Pharaoh.

I would imagine all of Joseph’s brothers were greatly appreciative and humbled by Pharaoh’s provision, and even more so that it came through one whom they had once left for dead.

Once again we see a great word picture of what Christ has done for us. It reminds me of the favor we have found with the father, not because of our good deeds or lives, but because of Jesus. Although our sins have made way for the cross, He was raised that we might have life. He has made us sons and daughters that we might settle in the best of the land. We have been given the honor of stewarding so much that belongs to the Father.

Thank you Lord.

(Mark 10)

Vs.13-16 People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." And he took the children in his arms, put his hands on them and blessed them.

What does it take to be saved? Apparently, not a lot of understanding, for these children had very little. Scripture says nothing of the requirement of a vast knowledge of doctrines or theological understanding. One thing is required, to understand our depravity, as a child understands his need for a parent to supply the provisions of life, and to call out for that life through Jesus Christ. Some of the most beautiful things in life are simple. “For anyone who calls on the name of the Lord will be saved.” But so many times, it’s the simple things that become so difficult for us. Just like the rich young man in the following verses. For when we become self-sufficient, we become like this rich young man to which Jesus shouted out, "How hard it is for the rich to enter the kingdom of God!" This has so much less to do with our actual possessions than it has to do with the focus of our affections.

Genesis 46, Mark 9

Tuesday, Jan 29, 2008 - Brandon Hatmaker (Genesis 46, Mark 9)

(Genesis 46)

God does not view time as we view time. Here we are more than 200 years away from God’s promise to Abraham to build a great nation and his offspring only counts to 70. As Jacob brings all that he has to be with Joseph, his son is even a ruler in the land, yet he is still sent to a land to live by themselves because they are shepherds, a detestable thing to the Egyptians. It doesn’t seem like this Promised Nation is gaining any momentum. But we know how the story ends. God is faithful.

(Mark 9)

Verse 35-37 say, “Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all. "He took a little child and had him stand among them. Taking him in his arms, he said to them, "Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."

This answer came in response to the disciples arguing about who would be called greatest. It’s an overtly arrogant argument, surprisingly so. We have those arguments today, but most of the time without words, just by our competition. Especially in faith.

I think Jesus really meant it when he said that in order to be first, you must be last. I think he really meant it when he said we must become the servant of all. But we so easily dismiss it. We so quickly re-define what it means to “serve” others and we end up doing so without compassion, humility, or love. And many times we end up “gaining” more than we give. That’s not on accident. True service is without agenda. True service is not self-serving.

God, help us to serve without regard for gain. Help us to see if our good deeds, works of service, and giving is inspired by what we might receive in return, or if it’s inspired through a pure spirit of humility and compassion for others. Once again, check our hearts.

Genesis 45, Mark 8

Monday, Jan 28, 2008 - Brandon Hatmaker (Genesis 45, Mark 8)

(Genesis 45)

God has a divine plan. In Genesis 45, after Joseph revealed to his brothers who he was, they were stunned. Scripture tells us they were speechless. Can you imagine what was going through their minds? All that they had done was flashing before their eyes and their obvious guilt was written all over their faces.

Here is when the faith and Joseph shows brighter than ever. After all his brothers had done to him, after the years he endured in prison, he still trusted in God’s plan and realized that even through those tough times, God was in control. In verse 8 he said to them, "So then, it was not you who sent me here, but God.”

Thank you, father for your divine plan. I pray that in the low times of life, we seek you. Your word promises that when we seek you, we will find you. Give us strength to endure that we might grow into the men and women of faith you desire. Let us not place the blame of circumstances on others, God, if we trust in you and your plan, then we’ll see they are merely a part of the greater plan.

(Mark 8)

Verse 2 captures the beginning of each action of Jesus when he said, “I have compassion for these people.” Compassion is the key. Compassion is feeling sympathy or sorrow for someone who is suffering or stricken by misfortune. It comes also with a deep desire to help alleviate the suffering. When Jesus looked around, he saw the suffering. We need to learn to do the same.

Everyone has a story. Everyone has pain. Everyone has needs. Each of us, outside of Christ, are completely impoverished spiritually. We see people everyday searching to fill the void, that only God can fill, with unhealthy relationships, chasing after money and fame, seeking the approval of man, the list goes on and on. We know it, because we’ve all fell prey to it at one point or another in our own lives.

God, give us compassion for this hurting world. Give us a supernatural ability to see the loneliness and pain that is masked so easily in our community. Give us compassion and the desire that comes with it to make a difference.

Genesis 44, Mark 7

Friday, Jan 25, 2008 - Brandon Hatmaker (Genesis 44, Mark 7)


(Genesis 44)

Joseph was testing his brother’s affection towards Benjamin. Had they had the same angst towards Benjamin that they had years ago towards Joseph, it surely would have been seen in their response to seeing the cup in Benjamin's sack. But they defended him. They pleaded with Joseph. They were concerned about the impact it would have on their father. Judah even begged him to exchange his life for Benjamin’s. These men were different than they were when they “sold out” Joseph. They had learned their lesson. Maybe they had “matured” a tad and their priorities were changed. But the bottom line was that they responded differently to the opportunity to throw their younger brother “under the bus”.

Our lesson? We cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. This is hard for us. But let us learn this lesson, for we are not judge, nor jury. We are never too old to learn. We are never too old to grow in wisdom.

We’ve all got moments in our past we are ashamed of. Mistakes we’ve made. There were poor decisions, selfish actions, and thoughtless efforts. I once said that “I’m glad they didn’t write the book on me when I was 20”. Fact is, I’m glad they didn’t write it on me one year ago. I hope I always feel that way.

(Mark 7)

Jesus made a pretty bold accusation in verse 9 when he said, "You have a fine way of setting aside the commands of God in order to observe your own traditions!” This is so true today. Each of us must look personally and then corporately at what we value, what we prioritize, and hold it up to the truth. May God reveal his ways to us, that we may be found faithful to reject our own.

Genesis 43, Mark 6

Thursday, Jan 24, 2008 - Brandon Hatmaker (Genesis 43, Mark 6)

(Genesis 43)

It’s interesting to me how Joseph’s brothers and father all feared the worst. In no way had Joseph shown them any contempt, he was just inquisitive about their family and requested that they come back with Benjamin. He received them well, dined together, showed them favor, and yet they thought any minute now that Joseph’s men would jump them, take their donkeys, and make them slaves.

So many times I look at the details of God moving in my life, and if I was honest with myself, I’ve been in fear of what’s next, and what’s his agenda. I’ve found myself skeptical before. “What’s God doing here? Is he gonna call me out to more sacrifice? Am I going to have to do something I don’t want to do? How long is this going to take?” Geeze.

We can trust and believe that God offers the very best of life. Jesus offers the fullest of life. When we follow Him, no matter the cost, the reward is greater than life. Do we truly believe that? If we did, we’d have no problem following every step.

God, strengthen our faith that we might follow you without question. Give us a trust in knowing your ways are the greatest ways possible.

(Mark 6)

Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith.”

I think this is a great example of what happens when we put our faith in man alone. Jesus “could not do any miracles there”, I would imagine that was a choice, for God can do anything. But they saw Jesus as that young carpenter. And their faith could do nothing when they thought of him as just man. This seems to show us a lot about the significance of our faith when it comes to miracles, and who we trust in.

Father, who Jesus is to us, impacts his movement in our lives so directly. Help us to faithfully see him as the Son of God, the Messiah, the Redeemer, and our Savior.

Genesis 42, Mark 5

Wednesday, Jan 23, 2008 - Brandon Hatmaker (Genesis 42, Mark 5)

(Genesis 42)

I’m reminded in Genesis 42 of how James warned us to be careful not to fool ourselves and lose the right perspective on things. James encourages us to give credit where credit is due when he wrote that, “Every good and perfect gift is from above”. So easily we claim praise when things go well. He also told us not to just listen to the word, stop short of action, and think that God is pleased with our study. He tells us, “Do not merely listen to the word…Do what it says.” And here is the phrase he used for both occasions: “Do NOT deceive yourselves.”

I think the story of the relationship and timeline between Joseph and his brothers highlights an important area of personal deception. So much time had passed since their sin and abandonment of their brother. We say that time heals. It can certainly feel that way. But let’s not be deceived, time does not erase sin. Jesus does. This is an important thing for us to remember. Galatians 6:7 says, “Do not be deceived: God cannot be mocked. A man reaps what he sows”. That causes me to stop for a moment and take heed.

While we are forgiven for our sin through the cross, the consequence and damage for wrong actions or sin against others do not simply go away. If we think they do, we may be deceiving ourselves, and be giving the enemy a foothold. While Joseph eventually shares grace with his brothers, and may we never forget that God is the author of Grace, we need to also remember that nothing is hidden from the eyes of our God. In our ongoing pursuit of holiness, we must not forget that. Otherwise we end up like the little kid with frosting on his face trying to convince his mom that he didn’t eat the last piece of cake.

I think a great prayer today would be the words of David in Psalm 139. “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

(Mark 5)

There are two key thoughts in Mark 5 that come to the front of my mind. The first is the overwhelming huge amount of attention Jesus (and the Bible) gives to the sick. We speak often about the poor, the widow, and the orphan, and rightfully so. We will stand accountable before God one day for our treatment of them. But what are we doing about the sick? Most of the time, we pray passively, not truly believing God will heal but somewhat hoping that he will. From there, many of us have done nothing. Personally, I’ve done nothing to contribute to research for the cure of cancer, although I’ve never met anyone not impacted directly by cancer either by having it, or a loved one or friend having it. I’ve done nothing to help fight AIDS, although it’s one of the greatest killers and contributors to the orphan population of the world. Probably the most I’ve done in caring for the sick is the equivalent of giving chicken soup to someone with a cold. That needs to change. I believe God is doing a work in me personally about this. Father, give me compassion for the sick that we might be like Christ.

The second thought is found in verse 19 when the man who was healed from demon possession tried to get in the boat and go with Jesus. It says, “Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you."

God, may we remember the great things you have done. May we not remain silent, but share your grace and your goodness with others. Forgive us for keeping our faith to ourselves.

Genesis 41, Mark 4

Tuesday, Jan 22, 2008 - Brandon Hatmaker (Genesis 41, Mark 4)

(Genesis 41)

Two years after he was forgotten, Joseph was remembered. And he was called upon for service to the Pharaoh. He wasn’t forgotten and allowed to live a normal life that most of us have a luxury of living, he remained in prison. But he remained faithful. And when he was called, he was ready and willing to put his gifting to work. Although he could have allowed his bitterness swell, he saw the opportunity before him as a gift, and he gave glory to God. In verse 16, it shows his continued commitment to giving credit to God, when Pharaoh asked him if he could interpret his dreams, "I cannot do it," Joseph replied to Pharaoh, "but God will give Pharaoh the answer he desires."

After years of neglect and seemingly absence of the favor of God upon Joseph, God used his special gifting to not only draw him out of the darkest of places, but raise him up to a position of honor and favor before God and man.

It’s so easy to drill into a dark time in our lives and allow ourselves to slip into dark spiritual places as well. It’s so easy to wonder where God has gone. But we must remain faithful in knowing that He is there, knowing that He is good, and trusting that He has a plan to restore. Our task is to remain ready, in and out of season, to give Glory to God and be faithful when our time comes.

Father, continue to teach us to trust. Keep us faithful to using our gifting for your Glory. Keep us faithful to using our resources and blessing to serve others. Help us to keep our spirits up in moments of trail.

(Mark 4)

The parable of the sower in Mark 4 sheds light on so many questions. First, the question of the seed is raised. Jesus explains that the seed is the word. God allows his seed to be scattered so many ways through our living example, sharing the good news, and living the good news (to name a few). I can’t help but ask, what kind of seed am I sowing, and how pure is it’s message? I was amazed when searching for grass seed this past year the various types, blends, and quality that is available for purchase. There are mixed seeds for grass grown in the shade and special seed for direct sunlight. Each requires a different amount of water. But there was an even greater discrepancy in the price of the seed. The less pure was cheap. The purest of the high quality grasses could get pretty expensive. But you ultimately get what you pay for. The message of the cross is the purest of all messages. Its quality is the highest of high. It came at the greatest cost. Paul warns us to not lesson it of its power. “For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.” The more of “us” we put into the seed, the more we are in danger of sowing an inadequate vision of what it really means. We have to be careful we are not replacing Christ with religion. We have to be careful we are not replacing Christ with more of us.

Then there are more questions: What type of soil are we? How have we received the word? Who has God placed in our lives that are literally dying for that word? How have they received the word? How are they growing? How are we growing? Are we among the thorns? Have we found ourselves with shallow roots? Is our faith in danger of burning up the moment drought comes? Have we hardened ourselves so that the seed does not penetrate our hard exterior? Will the water just wash it away or birds devour it?

He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.“ Ultimately it’s God’s creation. It’s God’s mystery. He causes the seed to germinate and sprout. He waters or gives drought. But we must remain faithful in doing what we are called to do. May we not be found guilty of apathy, neglect, or abuse of His Word.

Father, it is a seed that is pure. Your word is living. Your word is live changing and life giving. Help us to see how we are sowing, how we are receiving, and how we are growing. Makes us sensitive to others around us that we may intercede through prayer, that we may live an encouraging life, and that we would remain faithful to your word.

Genesis 40, Mark 3

Monday, Jan 21, 2008 - Brandon Hatmaker (Genesis 40, Mark 3)

(Genesis 40)

Just one chapter ago we are reminded not to measure God’s favor with earthly standards. We typically look for affirmation of God’s favor through the lense of external situations. When everything goes right, God obviously is protecting us. When something is going wrong, we so easily ask, where is God? This is not an appropriate measure. Although Joseph certainly had God’s favor, he was entrapped by the schemes of man (or in this case, woman) and thrown in prison. His external circumstance did not even come close to reflecting his position with God.

Like-wise, in Chapter 40, we are reminded that not only should we not measure God’s favor as favor with men, but we must also be reminded not to place confidence in man over confidence in God. Joseph was faithful in foretelling to the cupbearer what his dreams meant. I would imagine he had to have a moment of amazement at Joseph’s accuracy. But when he was released, he forgot Joseph.

I’m reminded of a couple things here: The first is how ridiculously selfish our nature is. So easily we forget others when we no longer need them or can benefit from them, even when justice or reward is due. As believers we should take note of this and make effort to give care to others beyond our natural bent. I think that would most certainly honor God, and would speak highly of our journey with our savior.

The second is a reminder of the great gift of life Jesus gave us on the cross, His foretelling of our future as sons and daughters of God, and our frequent neglect to live a life consumed with Him. When reading this story of Joseph, my heart goes out to him. Imagine the excitement of knowing the dream played out exactly as you said and the anticipation, “Surely he’ll remember me. It will be any day now. Surely he’ll remember me.”

We took our first communion together last night at Austin New Church. It was such a sweet time together. I can’t help but remember Christ’s words. Not once, but twice he said, “Do this in remembrance of me.”

Father, may we remember the gift of Christ as often need be to glorify you. May we remember Him at each opportunity we have to extend Grace. May we remember Him at each moment we have a decision to make. May we be consumed with him.

(Mark 3)

“Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts…”

Do we have the courage to learn something new in God’s Word, to hear a new revelation, or to come to a fresh understanding of something “out of the box”, and actually receive and follow it? What if it breaks every tradition of the church we’ve ever known. What if you know it others will reject you because of it? What if believing this new truth comes with great cost?

So many times we read or see truth unveiled, and we react just like the Pharisees, we remain silent. We do nothing. We may even begin our search to justify our actions. Here, the Pharisees plotted to kill Jesus. I can’t help but think that when we see a new truth revealed through the life of Jesus and remain silent, that we tragically lesson the fullness of His message in our lives.

We should learn from Jesus’ response to the Pharisees in verse 5 when it says, “He looked around at them in anger and, deeply distressed at their stubborn hearts, and said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored.” Ultimately, it didn’t matter that they remained silent. Jesus healed him anyway.

Whether we receive it or not, God will be Glorified through the life message of Jesus. We have the opportunity (and privilege) to experience and be a part of His amazing work. He has invited us to believe and to “taste” of His goodness. Will we remain silent, or will we speak?

Genesis 39, Mark 2

Friday, Jan 18, 2008 - Brandon Hatmaker (Genesis 39, Mark 2)

Genesis 38, Mark 1

Thursday, Jan 17, 2008 - Brandon Hatmaker (Genesis 38, Mark 1)

Genesis 37, Matthew 28

Wednesday, Jan 16, 2008 - Brandon Hatmaker (Genesis 37, Matthew 28)

Genesis 36, Matthew 27

Tuesday, Jan 15, 2008 - Brandon Hatmaker (Genesis 36, Matthew 27)

(Genesis 36)

Esau was most certainly drawn to the things opposite of the ways of God. This was shown from the beginning with him giving up his birthright for a bowl of soup. He achieved much from a worldly perspective: money, power, and possession.

It’s interesting that at so many moments, we find the “children of the covenant” in second place, as the world might see it. It seems almost prophetic to Christ’s teaching that the first will be last. Matthew Henry remarks how it seems it would be such a “trial of faith” for Israel to hear of the pomp and power of the Kings of Edom while they were slaves in Egypt. This really challenges us, those who look for great things from God, to wait for them, and trust in God’s timing. He is at work around us. He is at work in us. Our task is to remain hopeful and in contentment as we trust in God’s plan.

“Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, while the children of God have their all in hope, and next to nothing in hand.”

While listing the rulers of Edom, verse 31 says, “These were the kings who reigned in Edom before any Israelite king reigned”. All things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.

(Matthew 27)

I’m so amazed with the greatness of God’s Word. Matthew 27 is so rich and full. Each verse shares so much about the sovereignty and benevolence of our God. I have to bring to attention four (brief) things that stood out to me today.

First, was the fulfillment of prophecy shown in Matthew 27. To my understanding, there were at least 10 prophecies fulfilled in this chapter. From the coins of Judas being used to purchase burial grounds to the vinegar offered to Jesus on the cross. I’m reminded that in the Bible, not one prophecy was left unfulfilled. I’m reminded that even with science, technology, and archeology, there has never been anything proven wrong in scripture. Nothing. Things have only been proven true or possible. From it’s historicity, to it’s collaboration, to it’s corroboration, it is amazingly Divine and true.

Second, I think it’s an amazing word picture (in vs.6-7) that the money that was used that ultimately led to Christ on the cross was then used to purchase burial land for “foreigners”. How symbolic.

Third, in verse 19 it says, “While Pilate was sitting on the judge's seat, his wife sent him this message: "Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him." I’m reminded how much trouble I would avoid if I’d listen to my wife more. I do believe there is an “intimacy” and sensitivity to the Spirit a Godly woman has that men seem to lack. Probably has something to do with our pride, it’s true in my life.

Finally, the fourth thing is from verse 48, “Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink.” This verse makes me think about my worship, my faith efforts, and my attempts to “please” God. Not that they are ALL “vinegar”, but it makes me think about what things are. I think sometimes we are more proud of what we have to give than we ought to be. Even the purest of things we offer, without the right heart, perspective, and intention can become “vinegar”.

I’m reminded of what God said in the book of Amos. In chapter 5, verses 21-23, "I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs! I will not listen to the music of your harps.”

Why did God’s look on their feasts, assemblies, and offerings in this way? We gain more insight to the heart behind His accusations in Amos, “They trample on the heads of the poor as upon the dust of the ground and deny justice to the oppressed… you trample on the poor and force him to give you grain… you oppress the righteous and takes bribes and you deprive the poor of justice in the courts”.

Father, help us to know what it is to seek your ways. Take us to the end of ourselves. Help us to stand before you as a people seeking to be what Christ called us to be. Help us to understand the things that are truly important to you. Help us to prioritize our lives that we can offer up praise to you with pure hearts and clean hands. Take us on this journey for your glory. Thank you for your mercy.

Genesis 35, Matthew 26

Monday, Jan 14, 2008 - Brandon Hatmaker (Genesis 35, Matthew 26)


(Genesis 35)

“So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your clothes.”

Jacob was serious this time. He was responding to the vow made prior to God in heading to Bethel. I guess it’s better late than never. This scripture reminds me today of our responsibility as the head of our household. Jacob told each one to get rid of the foreign gods… and they did. Then he buried them. He helped not only his household get on better terms with God, but also all who would come with him.

They followed because he told them to. Why did he wait so long to tell them? They waited on him. If he had told them sooner, they would have followed sooner. We have great responsibility in leadership. When we neglect our responsibilities as spiritual leaders, those who follow become the neglected, and I believe as one in authority, we will stand accountable.

“But as for me and my household, we will serve the LORD." – Joshua 24:15

Father, bring to our minds areas in which we neglect your ways. Bring to our minds ways that we could better lead either as husband, father, employer, or friend that others might be drawn closer to you. Help us to see the amazing responsibility, but also the honor of leading that comes with authority.

(Matthew 26)

“Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they plotted to arrest Jesus in some sly way and kill him. "But not during the Feast," they said, "or there may be a riot among the people." (vs.3-5)

So in essence they are saying, “Hey, let’s do this terrible thing, but not on this day, because it’s Holy and it would bug too many people. Let’s wait to do it on another day where people won’t mind it.”

How easily we compartmentalize our lives. It’s so easy to exercise our faith on certain days and neglect it so greatly on others. Whether it’s cultural or personal, we need to recognize this reality in our nature. This seems to me to be directly related to our proximity to God. If Sunday “Church” is where we encounter God alone, there alone is where we will leave Him. It is so significant that we pursue God in relationship throughout the week. One thing I’ve realized is that there is no “flat-line” in Christian existence, there is no happy medium that we can “hold” to. We are either growing in faith or we are declining. With that in mind (and many other things) we should constantly be seeking ways to draw closer to God, on a daily basis.

Father, give us the discipline, the desire, the perspective to do the things that foster a growing relationship with you. Only then will we realize its true significance. Thank you that our strength lies in you.

Genesis 34, Matthew 25

Friday, Jan 11, 2008 - Brandon Hatmaker (Genesis 34, Matthew 25)

(Genesis 34)

Verses 15-17 “We will give our consent to you on one condition only: that you become like us by circumcising all your males. Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. But if you will not agree to be circumcised, we'll take our sister and go."

There is so much to think about in chapter 34. It gives us insight to what happens when we think justice is ours. It gives us insight to what happens when we respond emotionally to something personal. It reminds us to consider the collateral impact of our actions far beyond the immediate. I’m sure there are more lessons.

For some reason this story makes me think about evangelism. A good friend of mine who has an amazing ministry to the impoverished in India mentioned that when Christians hand out tracks there, it’s almost a joke, because the people know if they accept it and listen to the message that then they will give them food, clothing, or other support. Let’s make a deal, right? So their vision is to just lead with love, in the form of food, clothing, education, and other support. And if God gives them the opportunity to lead someone to Christ, they do it. But they recognize the heart of what it’s all about (See Matthew 25). In verses 15-17 in Genesis 34, the entire group of men agreed to be circumcised. Why? Not because they decided to follow their God, but because they wanted something from them and they knew this was the way to get it.

Then my mind travels across the seas to America. I think we have to be careful that we don’t do the same thing here.

Father, help us to keep perspective. Help us to truly make our faith journey about love and trust in you and not reduce it to a handful of rituals. Teach us to grasp the fullness of a relationship with you, that when we share it, others see more than a step across a line in life. Instead, that we would all truly see it as a new life.

(Matthew 25)

Verses 37-40 say, "Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”

There it is. There is no way we can ignore it. How can we? I had a conversation with a gentleman the other day about faith. His sticking point about faith was the “hypocrites” out there. How many times have we heard that? Why do we just dismiss it? We should look at the pattern and think, “hey, maybe they’re right, maybe we really are all hypocrites.” After dialoguing about how faith is lived out, he said to me, “You can tell me what you value in faith with words and I won’t believe you. I’ve seen it before, they’re just words. If you show me with your life, then I’ll believe you.”

As followers of Christ, we have to ask ourselves some questions. When was the last time I gave my shoes to someone who does not have shoes? When was the last time I gave my coat to someone without a coat? When was the last time I saw someone hungry and I fed them? Did I even take the time to ask their name or hear their story? When was the last time I saw a stranger who needed shelter and I invited them in? When was the last time I prayed for a widow or orphan? When was the last time I saw injustice and fought against it? When was the last time I saw someone society would consider “unloveable” and I loved them? And if we’re supposed to be a people on mission, making disciples, then who are we leading to do the same?

God, I believe with all my heart that this matters to you. Break our hearts for what breaks yours, Lord. Give us eternal perspective that our earthly bodies fight to see.

Genesis 33, Matthew 24

Thursday, Jan 10, 2008 - Brandon Hatmaker (Genesis 33, Matthew 24)

(Genesis 33)

“He himself went on ahead and bowed down to the ground seven times as he approached his brother. But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.” Verses 3 and 4.

What an amazing illustration of the power of humility. Because of Jacob’s humility and offering, he turned away the wrath of Esau and was embraced. God giving protection and success to his people through humility is a pattern. It is not with us. When will we realize that although we like to be first, although we want the attention, the spotlight, and the credit… that Jesus really meant it when he said the “first will be last”. Jesus really meant it when he said that the “meek” will inherit the earth. Jesus meant it when he said “For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.”

Our ways do not work as God’s ways do. Humility works over pride and serving others works over serving ourselves. When will we ever learn to drop our agendas? Only then will we get to where we’ve been striving for all along.

I believe this “way” of our God, is also illustrated in serving the “least of these” in our world. I’ve tried my whole life to “love my neighbor” and change my view of how I intuitively place myself in front of others. I have never succeeded in a way that I believe honors God. But I’m learning something in my life right now, when I serve the “outcast”, when I hear their story and learn their name, my compassion for them grows. And when I can find compassion for them, I turn and realize it’s grown for my “neighbor” as well.

I believe this is God’s true game plan in changing our hearts. It’s not just figurative when Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”

I think way too highly of myself.

Father, may we trust your ways. May we see that when we humble ourselves and we serve and care for others, that there are two things at work: First, we have the honor of being used to meet a need, and then second, that we are slowly become the disciples of Christ you desire us to be.

(Matthew 24)



“At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”(vs10-14)

If we’re not careful, Chapter 24 can really scare us. But we must be careful to put things in perspective. And be ready (as best we can). Chapter 25 will do that for us. For those of us who are in Christ, we have no reason to fear. Romans 8:1 says, “Therefore, there is now no condemnation for those who are in Christ Jesus”.

Father, may our true confidence be found in you. Give us clarity in our calling, that we may be found faithful, not to our agenda, but to yours.

Genesis 32, Matthew 23

Wednesday, Jan 9, 2008 - Brandon Hatmaker (Genesis 32, Matthew 23)

(Genesis 32)

Jacob’s name is changed to Israel. From a name signifying a supplanter, alternate or literally a “backup” to a name meaning a Prince with God. He’s come a long way. Once again I am reminded of the significance of an encounter with the living God. All that Jacob had experienced, all of God’s favor, His leading, His blessing and His communication with him had come to this moment of leaning on God and God alone in his most fearful of moments. And He wrestled. And God was faithful.

Each of us should wrestle with God more. We should struggle with what it takes to learn to trust Him. We should invest our mental and physical energies into finding out what brings Him great joy. We should seek to understand His greatness. We should fight to celebrate His great mystery. We should do whatever it takes to figure out how to remain in His presence, guidance, and favor more and more each day we live.

It’s so much a part of our nature to get to the point in which we think we’ve got God figured out enough that now we can take over. “Okay God, I got it, you can let go now. I think I know what you want and I’m pretty sure I can handle it.” Wrong. Instead, when we think we’ve got something figured out, how about if we fight to draw even closer. How about if we wrestle to stay in that intimate place a bit longer. How about if we do what Peter did in Matthew 17 when He saw the transfiguration of Jesus with Moses and Elijah (it was a pretty lame attempt but at least he tried) when he offered to build them each shelters so they could just stay there a while.

Father, give us the desire to know you more, search out your ways more, find out more of the things of YOU. Forgive us, God, for being lazy in our pursuit. Forgive us for not contending more for your Glory in our lives. God, we know you will be glorified. May we fight that you be Glorified in that which we are called to both as individuals of faith and as the Body of Christ.

(Matthew 23)

Can you even imagine this scene in Matthew 23? These are amazingly bold words of Truth. I can just feel the tension building. I wonder if the disciples wanted Jesus to back off a bit or if they where completely on board with what was happening. Surely they knew all that heard would not agree with his words. Surely they knew that he would be held to his words. Surely they knew they were guilty by association. But Jesus spoke with all authority in heaven and on earth. He continued with his accusations, “You strain out a gnat but swallow a camel.” Those were not soft words.

I’m reminded of a verse that a good friend encouraged me with recently. What an amazing truth, “For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” (2 Timothy 1:7) Thank you Lord for your power.

Genesis 31, Matthew 22

Tuesday, Jan 8, 2008 - Brandon Hatmaker (Genesis 31, Matthew 22)

(Genesis 31)

When it was all said and done, Laban said in verse 50, “…remember that God is a witness between you and me." I hope this reality is always our confidence. At any moment in our lives, with any relationship, if we can find peace, joy, and/or confidence knowing that God is our witness, ultimately, that’s all we need. However, we must be aware that at times in which knowing this truth brings us strife or fear, not confidence, that something is wrong. It is then that we must truly search our hearts and motives. So many times in our journey, we avoid dealing with a personal issue in respect to Godly counsel or scripture. If we tune in, we will see that those are moments we have divorced our minds from our spirit and forgotten who stands as judge.

Father, help us to find our confidence in knowing that you stand as our witness. Help us to see that when our pattern in any area is to not go to You and Your Word for counsel, we are most commonly wrong in our intention. Help us to reunite our minds with our spirit as we search our hearts motives.

(Matthew 22)

In Matthew 22, once again the Pharisees tried to trap Jesus by asking is it right to pay taxes to Caesar. Verses 18-21 give Jesus’ response, “But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax." They brought him a denarius, and he asked them, "Whose portrait is this? And whose inscription?"

"Caesar's," they replied. Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's." When they heard this, they were amazed. So they left him and went away.”

They were amazed. Why? It was probably for a few reasons. One, they simply could not stump Jesus. Two, Jesus always knew what they were up to. And three, His answer was amazing. It’s Caesar’s coin. So give it to him.

This begs the question: What truly belongs to God? We must be careful how we answer this question, because it’s answer (by wisdom’s demand) means it must be offered back to him. Or instead of being careful how we answer this question, maybe we should be joyful.

God, help us to see that all is yours. Nothing is ours. May we find confidence in knowing you are our provider, knowing also, that you are our protector, and our Heavenly Father. Thank you for loving the world so much, that you gave your only begotten Son. Thank you that through Him, we might have life, and might have the right to be called sons and daughters of the Creator of the Universe.

Genesis 30, Matthew 21

Monday, Jan 7, 2008 - Brandon Hatmaker (Genesis 30, Matthew 21)

(Genesis 30)

I read today an amazing response to the closing verses of Genesis 30. It shares some incredible insight: “The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in color from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefited by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.”
(Matthew 21)

Our perspective is truly critical. I think we sorely underestimate the power of our mental processes. Paul spoke regularly about the renewing of our minds and having the attitude of Christ. It is so critical that we do not separate our spirituality from our minds. Because it is then that we so easily begin to do things of our own power, focus, and gain. It is then that even our efforts of faith can become misaligned with the ways of God, and we miss the fullness of what our role might be in this great journey.

Even the Chief Priests missed it in Chapter 21. In their minds, they had lived for God their entire lives. But they completely missed it when the Word became flesh and stood before them. What others saw as wonderful and joyful, they looked at it with disgust, because it was no longer about them. Incredible acts of kindness were being done. Those struck with life-long illnesses were being healed. Verse 15 says, “But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, "Hosanna to the Son of David," they were indignant.”

Father, help us to celebrate the amazing things you are doing. Give us a true spirit of joy through the successes of others. Help us to look at the amazing work of Jesus and join with the children who sang “Hosanna”.

Genesis 29, Matthew 20

Friday, Jan 4, 2008 - Brandon Hatmaker (Genesis 29, Matthew 20)

(Genesis 29)

What a complex story. It’s simple in structure, but complex because it’s scripture. In chapter 29 you see hard work and commitment, you see trickery, and favor for beauty. There are some “no way” moments for me, especially when Laban said, “I’ll give you Rachel for another seven good years”. But Jacob did it. Then she was barren. Leah had three children, all with the hopes of it making Jacob love her more.

Here’s my greatest takeaway today, twice Leah bore a child with hopes ONLY for Jacob to love her. On the fourth child, she finally got it and said, “This time I will praise the LORD.” The next statement said that at this realization, she stopped having children.

How many times do we do things for the acceptance and affirmation of man with greater fervor than that which we seek Gods favor? It’s such a difficult task for us to change our perspective to eternal. For Leah, it took years and four children. Maybe this was her main lesson in all of this, to find contentment in the love of God alone. The key is that she finally got it. And she didn’t just accept it, she praised God in it.

The lineage of Christ is traced back to her fourth child, Judah. God knows what He’s doing. There’s a lesson for us.

God, may we not only desire to find approval and love from you above anything else, but may we have the same attitude as Leah. Her response was to find fulfillment through the Love of her God and to “Praise the Lord”.

(Matthew 20)

Here is just a portion of Matthew Henry’s thoughts on The Parable of the Workers in the Vineyard. I found it to be profound:

“There is great proneness in us to think that we have too little, and others too much of the tokens of God's favour; and that we do too much, and others too little in the work of God. But if God gives grace to others, it is kindness to them, and no injustice to us. Carnal worldlings agree with God for their penny in this world; and choose their portion in this life. Obedient believers agree with God for their penny in the other world, and must remember they have so agreed. Didst not thou agree to take up with heaven as thy portion, thy all; wilt thou seek for happiness in the creature? God punishes none more than they deserve, and recompenses every service done for him; he therefore does no wrong to any, by showing extraordinary grace to some. See here the nature of envy. It is an evil eye, which is displeased at the good of others, and desires their hurt. It is a grief to ourselves, displeasing to God, and hurtful to our neighbours: it is a sin that has neither pleasure, profit, nor honour. Let us forego every proud claim, and seek for salvation as a free gift. Let us never envy or grudge, but rejoice and praise God for his mercy to others as well as to ourselves.”

Genesis 28, Matthew 19

Thursday, Jan 3, 2008 - Brandon Hatmaker (Genesis 28, Matthew 19)

(Genesis 28)

On Jacob’s journey from Beersheeba to Haran, he stopped at Bethel to rest. There, God came to him in a dream. After affirming the fulfillment of the covenant He made with Abraham, God revealed that the land he was laying on would be the place it would be done. Then God made another promise in verse 15, “I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”

The thing I love about this scripture is Jacob’s response to God. He had two profound revelations, the first was that “Surely the Lord is in this place” and the second, “How awesome is this place!” He instantly accepted it, did his best to set the land apart through setting up a pillar from the rock he used as a pillow, and made a vow to God to express his dedication.

Jacob hadn’t done everything perfect in his life, but here’s what he did do, when God spoke he believed. Jacob never QUESTIONED God’s profound leading and provision, he DEPENDED on it.

I love the fact that he used the very rock he slept on to build the pillar. He marked the spot where it happened. Just like the waterstones from the river Jordan that the priests set out, it would be a reminder for generations to come of God’s faithfulness. This is an amazing challenge to us, how do we remember the profound moments in which our lives were changed forever? How do we capture that moment of dependency and thanksgiving where we were ready to change everything if God asked? How do we remember the zeal and excitement of a fresh new vision or promise for it to be fulfilled?

If we do not remain in fellowship with the Spirit, it will fade, if not disappear. If we do not remain in fellowship with one another, we will forget. This is the heart behind Hebrews 10. We are told to consider how we can encourage one another, how we lead others towards loving and that love being expressed through works of service (good deeds). That is our stone. It tells us to keep meeting together and to hold to the hope that we profess, the “new” command that Jesus gave. And it says to do so even more as we see the Day (capital “D”) approaching.

(Matthew 19)

In speaking to the rich young man, Jesus hit him at the core. Although he was asking what it took to gain it, Jesus knew what he valued over eternal life. For him, it existed in the temporary. Bottom line, we have to be willing to leave behind what we value apart from Christ. Why? Typically those are the things we value in lieu of Christ. Jesus said even if that is our house, or those we love, or even our fields (places of work or provision). Obviously, he doesn’t always call us to do that. But he asks us all to be willing. This is a huge challenge to us all. Each day as we make decisions, we are choosing sides. God, give us a faith that trusts your provision. Then Father, give us the courage to find joy in the journey it takes us on.

Genesis 27, Matthew 18

Wednesday, Jan 2, 2008 - Brandon Hatmaker (Genesis 27, Matthew 18)

(Genesis 27)

Chapter 27 makes me more curious, and a bit enamored with the ideology of God’s perfect verses His permissive will. I guess anytime I read about when His ends are met with our “messed up” means it increases my amazement. We certainly make decisions each day that can either be something that honors God or does not. You would think that with so many variables and decisions, any plan could easily be derailed. What we can bask in is the unbelievable foreknowledge of our God. Once again I am amazed at the mystery of God’s realm of existence and understanding. It is far beyond ours.

It was foretold that Esau would serve Jacob. Obviously, Isaac had not “duly considered” the Divine word concerning his two sons. He took matters into his own hands. And yet, through what most would consider an odd experience, His Divine word was fulfilled.

I’m reminded once again, of our influence as parents. Matthew Henry reminds us that, “Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling block in Esau’s way, and gave him a pretext for hatred to Jacob and religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The Answer to all such things that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect.”

Father, make us sensitive to the means in which we live our lives. Produce in us, decision making abilities that choose your means in the journey towards your ends. When we stray, make us sensitive to your redirection. Sharpen us gently, Lord.

(Matthew 18)

There are three words of instruction Jesus gives us in regard to becoming like “little children”. I think it’s important we remember the qualifying word used here is “little”. There is a huge difference between little children and children. There is a different spirit of innocence and desire to belong. There is a desire to do whatever their “big brother” wants them to because they just love them so much. There is even a sweetness in how they treat smaller children. Although they make bad decisions often, they obey when redirected when instructed because they see a parent as absolute authority. They learn quickly. They act how they feel. They are fairly unpolluted by the world, just polluted by their nature, which with the right provision can be overcome. Here are the words related to the “little children”. (1) Whoever humbles himself like this little child is the greatest in the kingdom of Heaven. (2) Whoever welcomes a little child like this in my name welcomes me. (3) See that you do not look down on one of these little ones. If you let your mind explore them, we’ll find how each of these three thoughts have so many facets.

Father, help us to humble ourselves before you and in how we relate with others, help us to be compassionate with others, help us to not see ourselves more highly than we ought to. May this all be an expression of love towards you and others.

Genesis 26, Matthew 17

Tuesday, Jan 1, 2008 - Brandon Hatmaker (Genesis 26, Matthew 17)

(Genesis 26)

Verse 2 and 3 say that, “The LORD appeared to Isaac and said, "Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you.”

God knew Isaac’s thoughts. He knew Isaac was in a quandary of survival. There was a drought in the land he was promised to flourish in and he was tempted to take things into his own hands. I would imagine as a leader, this would appear to come with much risk of credibility lost. God was leading Isaac, His promise was to fulfill the covenant He had made with Abraham. But there were so many others involved. They knew the land was parched. They knew there were other options that might provide what they needed. They probably dreamed of immediate gratification. And they were looking to Isaac for leadership.

But Isaac had a direct confirmation from God. And he remained faithful. And so did God.

I’m reminded as we lead our families, our employees, influence our friends, and play a role in society how quickly we are derailed by the immediate. It’s so easy to give God a “little help” and take things into our own hands.

This expresses such a blatant lack of perspective we have. Sad but true. God has communicated throughout His word and relationships that His end goal is different than ours. Because He already knows how the story ends, His goal for us is the journey, the experience, the joy, the trust, and the faith built each day we choose to follow His ways. Our goal quickly becomes the result at the end of the journey.

Isaac’s greatest task that day wasn’t to worry about how he was going to birth a nation, it was to choose to stay in Gerar and not go to Egypt as Abraham did. While he failed the task of trusting that God would protect him and his wife without lying, he succeeded in the task of staying put.

God, give us your perspective in the daily decisions we make. Help us to trust in your protection within that daily calling. Teach us God, to move when you move us, and to wait on you when you don’t.

(Matthew 17)

Peter’s response to Jesus’ transfiguration was interesting to me. Here he is standing before Jesus, revealed as the Son of God, and next to His side stands both Moses and Elijah. Here’s what he says, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."

Notice that none of them responded to Peters question. They literally ignored him. I don’t know if it was because it was such a ridiculous request, simple request, a request without perspective, or what, but they did not respond. Instead, God interrupted and continued with His revelation.

I wondered today what was going through Peters mind. Obviously, to some extent, he just wanted everyone to stay put. “This is good”, he thought “How can I control things and keep it like this forever?” OK, here’s the deal Jesus, I’ll build you guys a shelter (because you need that so much) and you can stay. He didn’t even go so far as to offer a palace or some grand piece of design and architecture. The word literally translates to be a place of shade or covering. What an underwhelming offer.

Too many times, that’s exactly how my faith is. I try to bundle up Jesus and try to keep him in a place I want him. Maybe to keep him out of others places (Don’t we all?) I take the stories and miracles of the time of Moses and Elijah and place them in my safe box of understanding. In my flesh, I so easily make them what I need (or want) them to be and forget that God is on a mission bigger than mine.

Father, help us to receive your Truth as Truth. Give us courage that when we discover something in your Word and through the life of Jesus to let go and receive it. Teach us to stop trying to control our faith and simply live in covenant relationship with you as sons and daughters of the living God. Help us to stop “doing” things for you God and to see that our efforts are as simple as Peter’s offer to build a shelter for Jesus. Thank you for Grace that our salvation does not depend upon what we can offer you, but instead, what you have offered us as a free gift of love.