Genesis 5, 1 John 4

Friday, Nov. 30, 2007 – Brandon Hatmaker (Genesis 5, 1 John 4)

(Genesis 5)

It’s interesting to me that of all the children of Adam, that the Bible brings light to the faith walk of Enoch. Enoch was of the seventh generation of Adam’s lineage and the great grandfather of Noah. Verses 22b-24 say, “ Enoch walked with God 300 years and had other sons and daughters. Altogether, Enoch lived 365 years. Enoch walked with God; then he was no more, because God took him away.”

All the discussion of his life was boiled down to two things. The first, that he had children with Godly descendants. What a legacy. And second, that 300 of the 365 years he walked the earth, he walked with God. That’s a pretty important list of two things. Makes my 29 of 35 years of faith seem awfully small, especially in relation to the years God would probably actually label as me “walking with him”. I pray it would be credited as years and not months, weeks, or days.

When I look at this scripture, my nature is to instantly ask, “hey, what about the other 65 years?” But God does not make focus on that. It focuses on his years of devotion. 300 years! Can you imagine a growing faith for 300 years?

But then my mind thinks, “So, why did God take him away?” Hebrews 11:5 gives us the answer to that. God found such favor with him, that he rescued him from this world. Look at what Hebrews says, “By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God.

Here’s some thoughts from a commentary that I read recently on Enoch, “The Spirit, instead of saying, Enoch lived, says, Enoch walked with God. This was his constant care and work; while others lived to themselves and the world, he lived to God. It was the joy of his life. Enoch was removed to a better world. As he did not live like the rest of mankind, so he did not leave the world by death as they did. He was not found, because God had translated him, Heb 11:5. He had lived but 365 years, which, as men's ages were then, was but the midst of a man's days. God often takes those soonest whom he loves best; the time they lose on earth, is gained in heaven, to their unspeakable advantage. See how Enoch's removal is expressed: he was not, for God took him. He was not any longer in this world; he was changed, as the saints shall be, who are alive at Christ's second coming. Those who begin to walk with God when young, may expect to walk with him long, comfortably, and usefully. The true christian's steady walk in holiness, through many a year, till God takes him, will best recommend that religion which many oppose and many abuse. And walking with God well agrees with the cares, comforts, and duties of life.”

Father, may we be found faithful to walk with you. May it be our joy. May it be a journey of dependency in continual communion with You through your Spirit and grace. God, may we be encouraged by the faith of Enoch, that we would see even an early departure to heaven not only as gain, but as an “unspeakable advantage”.

(1 John 4)

Verse 12 says, “…if we love one another, god lives in us and his love is made complete in us.”

When I first read this verse, I was thinking about love in the form of affection or fondness. I thought for sure it was speaking of the word “philos” which means “to have affection for, denoting personal attachment.” That’s an emotional love.

Many times in response to a scripture or principle like mentioned in verse 12, we say, “oh yeah, I love that guy” or “I love people”, but if it’s just words or even a GENUINE feeling, is that enough? Not according to this scripture.

The word for love used in 1 John is “agapao”. It means to love in a social or moral sense. It has a wider definition of love than typically thought of, embracing especially the “deliberate assent of the will as a matter of principle, duty and propriety”. In layman’s terms, it’s a verb. It’s an action. To act in love. To do caring things or act caringly because our faith morality depends on it.

The result? Verse 12 says that if we do this, God’s love is made complete in us. It actually says His love is “perfected” in us. What kind of love is he speaking of when speaking of himself? It’s not the same word used earlier. This time God uses the word “Agape” to describe His love. It’s from “agapao” (the word used earlier) but has a different meaning. Agape means not just the action of the love, but the affection and benevolence of a complete, Godly love.

I believe with all my heart that God’s love has multiple desires for our lives. First, that it would simply be received. Second, according to scripture, in order for it to be made “perfect” or “complete” in YOU and ME, our response to that love has to be a moral and social action of love towards others. I would imagine this should be a way of life, more than a scheduled event. This is one reason why Jesus said the greatest commandments are to love God and love others.

As I read some of my past entries, I realize that I’ve spent a lot of time recently talking about loving those who are poor. I’m not trying to do that. In fact, I’m trying to find a new theme, but God has placed on my heart, more than ever in my life, those who are outcast in our society (no matter the reason), the abandoned of our world, the sick, the hurting (the list goes on and on.) How appropriate when we are talking about a love in a moral or social sense. With that in mind, I find myself writing about it a lot, and in turn, for the first time in my life, trying to make a significant effort to do something about it.

My goal has not been to go through the bible and find all the verses on injustice and social morality. I’m just reading and studying along, one chapter at a time, as it’s written. What I’m finding, I can’t get away from this stuff. It’s everywhere.

Genesis 4, 1 John 3

Thursday, Nov. 29, 2007 – Brandon Hatmaker

(Genesis 4)

It’s so important that not only do we offer God our best, but also that we offer him our first. This goes far beyond our money or physical offerings. The question comes to mind, do we have God’s interests in the front of our minds. When we do, all the pettiness of the world falls away. All our selfish ambition and mental and spiritual struggles fade into perspective. This is why we are encouraged regularly throughout scripture to get ready for persecution and trials, because they will come. And if our starting point of each move, decision, and effort is from an offering to God from the BEGINNING, we will stand upright before him. He will lift us up. He will give us strength.

Priority was the difference with Cain and Abel. Chapter 4 says, “Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.”

The scripture tell us that Abel brought “some fruits”. Abel brought “first fruits”. It’s as much about priority and heart as it is what they actually brought. In fact, scripture doesn’t even describe the quality or portion of the fruit that Cain brought. Think about what might have gone through their minds that made them come to the decision of what they would bring. There are so many “mental” deals we make with God instead of just choosing him first. God, if you’ll just do this, then I’ll do this. God, I’m just gonna do this one more time and then never again. I promise. God, I know I should do this, but you know my heart, right… one day I’ll live for you. God, I know this isn’t about me, but look what I’ve done, I’ve done it for you.

Father, this morning I pray that your Spirit does His work in our hearts. Your Word says that you have given us everything we need through the Spirit to live a righteous life. Give us strength and desire to yield to you each moment, each decision, each reaction, that we might be found upright before you and in turn, build up the body of Christ instead of tear it down.


(1 John 3)

So clearly it is written in verse 7, “Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous.”

So let’s take a look at ourselves. What wrong are we doing? What are we doing right? What are we doing that is idle or neutral? What is the condition of our attitudes, our speech, our hearts, our thoughts, our actions, and our reactions? Today. Let’s answer these questions according to scripture, not according to opinion, or custom, or of our flesh, but according to scripture. Let’s look at scripture, not to be torn down or beat ourselves up where we fail or fall short. Instead, let’s look at it to be encouraged where the small amount of light is shown, to celebrate it, to foster it, to fan the spark to a full flame. May we find confidence in knowing that when we do what God’s Word credits as righteousness, righteousness is credited to us. (By the grace of God, and His grace alone).

I had the honor of spending several hours this week with Alan Graham, the founder of Mobile Loaves and Fishes, in Austin. (An organization that has served more than a million meals to the poor and the outcast of Austin over the last 9 years) He’s my new hero. My wife is convinced that now she knows what Jesus really looks like, and he has a big white beard. The irony, Alan kind of looks like Santa Claus (Seriously). His words were full of practical wisdom and confidence. Everything he said resonated so perfectly with my spirit. While I’ve served the homeless before, I was on the verge of tears all night as we went from stop to stop feeding (and spending time with) the outcasts of our city. It was something about the Spirit with us. It was something about Alan’s Spirit. It was something amazingly Godly about that truck we drove that had been prayed over and dedicated for this task alone, full of food. Constantly he referenced Isaiah 58 and Matthew 25. So if there is ever a doubt about what we do that will be credited as righteousness, remember what the scriptures say in both the Old and New Testaments, these scriptures teach themselves:

Isaiah 58: 3-12

3“’Why have we fasted,' they say, 'and you have not seen it? Why have we humbled ourselves, and you have not noticed?' 
"Yet on the day of your fasting, you do as you please and exploit all your workers. 4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high. 5 Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one's head like a reed and for lying on sackcloth and ashes? 
Is that what you call a fast, a day acceptable to the LORD ?

6 "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? 7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe him, and not to turn away from your own flesh and blood? 8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, 
and the glory of the LORD will be your rear guard.

9 Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. 
"If you do away with the yoke of oppression, with the pointing finger and malicious talk, 10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, 
then your light will rise in the darkness, 
and your night will become like the noonday.

11 The LORD will guide you always; 
he will satisfy your needs in a sun-scorched land and will strengthen your frame. 
You will be like a well-watered garden, like a spring whose waters never fail. 12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.”


Matthew 25:31-45

31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.

33He will put the sheep on his right and the goats on his left.

34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'

40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'

41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'

44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'

45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'

Genesis 3, 1 John 2

Wednesday, Nov. 28, 2007 – Brandon Hatmaker

(Genesis 3)

Genesis 3 introduces the fall of man. What a colossal turn in history it represents. Not only for what happened that day in the garden, but also an image of how we deal with sin today. So many times it starts with us questioning what scripture really says about something or even more common, the lack of us having any exposure to God’s instructions or word at all. I’ve always been drawn to a couple things out of Genesis 3 that we should be aware of. The first is how Satan (and many times ourselves, thanks James) questions what God “really” says. I believe we have always fallen prey to our own ignorance of God’s Word. Many times in trying to justify an action. In verse 1 it says, “Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?"

The answer, yes he did. But we still question it. Second, the attack is on the “real consequence” of our action. So many times we have a lapse of reality in choosing to do something wrong. We don’t see the significance of it or the gravity of it’s impact whether directly or collateral damage. In verse 4 it says, "You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."

He even began to question God’s motives. Can you believe that? Reminds me of today. So many questions of faith of those skeptical come from a misunderstanding of God and His Holy intentions. I think we as his ambassadors sometimes add to that “distorted” image, even unintentionally. Just take a moment to think about how true it is that people question God’s intention. He tells us over and over and over, it’s love. It was proven in Genesis 3. His instruction was rejected and man was now under the head of sin through Adam. If we weren’t deceived, and the world could see His pure love, who wouldn’t want that?

Then look what happens. How often is this our typical response to our own sin, blame someone else?

After God called them out for their disobedience, verse 12 gives us Adams excuse, "The woman you put here with me—she gave me some fruit from the tree, and I ate it." And her excuse was captured one verse later in 13, "The serpent deceived me, and I ate.”

God, help us to see the schemes of Satan in our life. Protect us from our selfish desires as well. Help us to not be enticed and dragged away. Help us to stay true to your Word. Father, give us a burning passion for your Living Word that we might know when we are distorting your truth or twisting the true consequence. Then God, when we sin, may we confess it. Help us to stop covering up and blaming others. Help us God to own our mistakes and live in your grace.

(1 John 2)

Verse 3-6 says, We know that we have come to know him if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.”

These are very powerful words. These are very indicting words as well. Jesus said that it is enough for a student to be like his teacher. John says we must walk as Jesus walked. He says that we must obey his command. What was his command? He said it in John 13, “A new command I give to you, love one another. As I have loved you, so you must love one another.”

I’m struck by the fact that this new command was not a “thou shalt not…” as typical commands were and as we’ve grown accustom to in our religious practices. Instead, and on the contrary, it was about what we should do with the truth and life of Jesus.

“And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. If you know that he is righteous, you know that everyone who does what is right has been born of him.” 1 John 2: 28-29

Genesis 2, 1 John 1

Tuesday, Nov. 27, 2007 – Brandon Hatmaker


(Genesis 2)

Today, I’ll just give some brief thoughts from Matthew Henry on God’s command to Adam and Eve:

“Let us never set up our own will against the holy will of God. There was not only liberty allowed to man, in taking the fruits of paradise, but everlasting life made sure to him upon his obedience. There was a trial appointed of his obedience. By transgression he would forfeit his Maker's favour, and deserve his displeasure, with all its awful effects; so that he would become liable to pain, disease, and death. Worse than that, he would lose the holy image of God, and all the comfort of his favour; and feel the torment of sinful passions, and the terror of his Maker's vengeance, which must endure for ever with his never dying soul. The forbidding to eat of the fruit of a particular tree was wisely suited to the state of our first parents. In their state of innocence, and separated from any others, what opportunity or what temptation had they to break any of the ten commandments? The event proves that the whole human race were concerned in the trial and fall of our first parents.”
Thank you Lord that you loved the world so much, that you gave us a savior. Thank you that you gave your only son, that we might believe and have eternal life in Him.
(1 John 1)

In speaking of the “Word made life”, 1 John says in verse 3 and 4, “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete.”

The word translated fellowship, is From the Greek word “koinonos”. What an amazing concept! It literally means a partnership, participation, benefaction, communion, and distribution. What an amazingly complete relationship.

It’s amazing that the word is proclaimed that we might have fellowship with one another, with the Father, and with the son. And just as much, that the reason for him writing these words were to be of an encouragement resulting in JOY.

Father, may our plight together be one of joy and relationship with one another. May we put our agendas aside and trust in your divine leading. May we throw off the desires of man and press into the Word made flesh that brings life, and proclaim that truth with passion. Whatever you call us to do, give us the courage and strength to do it.

Genesis 1, 2 Peter

Monday, Nov. 26, 2007 – Brandon Hatmaker


(Genesis 1)

While there are many incredible things to discuss in the first chapter of Genesis, there are two that stand out to me today that I want to take note of. The first is the power of God. Throughout the chapter God “spoke”, and it was. That’s it. He said, “Let there be…” and it was. Wow. This is the same God that claims us as His children today.

The last few days my five year old has been sick. It’s been miserable for him. But it’s been miserable for us as well. I hate it as a parent when I feel powerless. Literally nothing I could do to comfort him. Jen or I could scratch his back while he’s awake in the middle of the night and give him advil for his fever. We could try and comfort him and hold him while he’s crying because his throat hurts so bad. We could try to convince him to eat although he doesn’t want to swallow. But we are so limited.

Our God, spoke and it was. Believer, let me ask you, what problem will we encounter in life that our God cannot pull us through, protect us in, or lift us up? It doesn’t exist. Sin. No problem. Death. No problem. You name it. Thank you God.

The second is found in verse 2, “Now the earth was formless and empty, darkness was over the surface of the deep.” This is the first time I’ve ever thought about it this way, but this is a great picture of our lives prior to Christ: formless, empty, and dark. What an amazing image of what all our hopes and dreams look like without a divine perspective of eternity. What an amazing example of the true value of an accomplished personal goal without the hand of God. Without him, we are truly passing away. To claim a famous line from a song “just dust in the wind.”

Father, I pray for the continued confidence and growing faith in your power. God may we entrust with you all of our lives. All of our possessions are from you. All our blessings in life, all our opportunities in life, are from you. Thank you Lord. Give us a faith to trust in you. May we be encouraged to continuously be amazed by your faithfulness, your power, and your love. May we always give you credit when we see it.

(2 Peter 3)

In speaking of the inevitable return of Christ, Verse 14 challenges us, “So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.”

It’s amazing how much time and effort we give towards gaining approval of man instead of God. Yet scripture says to be found spotless, blameless and at peace with HIM. I think this is why this theme is found so often throughout scripture. It’s a problem for us. It’s one of the key things that keep us from moving forward in so many areas of our lives.

Now we certainly have to consider others feelings, perspectives, etc… that is a given. But when something is right, or God is leading, we must do it. To the best of our ability, we must consider the impact on others and follow God. This verse reminds us that we stand accountable to God, not man. This should give us comfort.

So here’s a question, when do we listen to man? I think when it’s obviously Godly counsel. Once again, when it’s obviously Godly counsel. Why? Because when it is Godly, it’s obvious. When it comes from someone who has a greater perspective than you, that you trust. Someone you know who spends more time in God’s Word than you. It’s someone that talks more about the ways of Jesus than the ways of the world. Someone who is always sharing what God is doing in their lives because God is always working in their lives, and it’s evident. It’s someone who is always looking out for other people more than themselves. It’s someone that is proven not to have an agenda. This may not always be a person of power or position. It may just be someone God has placed in your life who has been a humble servant of the King for many years.

It’s tragic how much self-focused counsel we give and receive as believers. It’s difficult for us to even see through our own personal agenda to realize that there is a life and a vision outside of ours. When our whole life is about us, we become blind to the world around us.

God, this morning I pray for continued clarity and confidence in the desire to gain your approval. That we would stand blameless before you alone. God, give us the strength to give counsel only that is from you and help us to see when our selfishness is taking over. Give your children the discernment to know what is counsel that is of you, and what is of man. May we claim verse 18 as a prayer that we may, “…grow in the grace and knowledge of our Lord and Savior Jesus Christ.” So that to him, be glory both now and forever!

Malachi 4, 2 Peter 2

Friday, Nov. 24, 2007 – Brandon Hatmaker

(Malachi 4)

In the final chapter of the final book of the Old Testament, Malachi offers two indictments and their punishment: He tells us there was a day coming in which the (1) arrogant and (2) every evildoer will be stubble that eventually will be burned. Through Christ, God makes available to us forgiveness for our arrogance and evildoing, but it still exists in our life in various forms. And more so, it is still opposite of the ways of God. Scripture says that we have been released from the eternal consequence of our sin, we have been given everything we need through the spirit to live a life of holiness, now we must make effort to do so.

The word arrogant used in Malachi 4, comes from a Hebrew word that translates directly as the “proud”. It’s root has a focus on action more than the state of being meaning to “be insolent or deal with proudly”. The soul heart of this scripture relates to how we relate with others. With that in mind, here’s a question: In what ways are we arrogant? Scripture teaches clearly that we are to be humble in spirit, considering others more highly than ourselves, to be gentle with one another, and to love as Christ loved us. Malachi doesn’t give us a topic of discussion in which we must not be proud about, just a method. We need to fill in the blank.

Another quick thought on Chapter 4. The very next verse (vs2) says, “But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall.”

I grew up in western Colorado. We had horses and I got to see a handful born. It was something amazing to see a newborn colt get his legs and stand, then start walking. But even more entertaining was watching them start running and kicking for the first time. You couldn’t help but laugh watching them run around. It was a very joyful thing. I can’t explain it, but it was. It’s close to the same thing as watching your dog run around your house after getting out of a bath. It’s crazy. I’ve never seen anyone not think that was funny.

Verse 2 says for those of us who revere His name, not only will we experience the healing in His wings, but we will “go out and leap like calves released from the stall.” While I can’t say that I’ve seen calves released from the stall, I’ve seen horses and wet dogs. That’s a pretty great word picture. What an amazing moment that will be when we realize how truly we are cleansed, free, and secure.

(2 Peter 2)

Verse 19 reminds me us to not take lightly our personal weaknesses, “a man is a slave to whatever has mastered him”. I’ve found it common that each of us have a “deadly sin” issue or temptation that is unique to us. One man may struggle more with lust, while another with pride. One man may struggle with insecurity, while another with anger. Many have multiple struggles, obviously, but there is usually one or two that dominate each of us uniquely. We must know what ours are in order to do battle with them. Why? Peter reminds us of the truths about our nature found in Proverbs, "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."

Father, thank you that you have given us every ability through Christ, to overcome temptation and sin in our lives. Father, continue to give us the strength and leading to abide in Him. Help us to stay in your Word, to trust in it’s truth, to have faith in your ways. Help us to grow in the knowledge that then, and only then, will we walk and find comfort in that truth.

Malachi 3, 2 Peter 1

(Malachi 3)

So many times we think about justice as someone getting what they deserve. We think often about someone who’s done something terribly wrong to another person and then get the consequence of their actions. But there is another side of justice, injustice. When someone has been treated wrongly, taken advantage of, or neglected. How many times are we agents of injustice? This is a great question to ask ourselves in light of God’s justice. Especially his grace.

Father, Malachi 3 says that when we are filled with your Spirit, we are empowered with justice and might (vs8). Help us to use that first to blot out transgressions in our lives God and seek to fight injustice. God we are so quick to turn to judgment. Fill us with appreciation for sharing your grace.

(2 Peter 1)

In verse 3 we find a bold statement, “His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.”

Why is it that we continue to look elsewhere for the power and strength to live the life worthy of our calling outside of Christ? Everything, and I mean everything we need is found in Jesus. That’s it. It’s the fulfillment of the law. It’s grace. It’s love. It’s peace. It’s a healed relationship between a creator and his fallen creation. It’s for yesterday, today and forever. Thank you, Lord.

Malachi 2, 1 Peter 5

(Malachi 2)

It’s always interesting to me when I read something in the New Testament at the same time as I read a related truth in the Old Testament. There are times that I feel most certainly that the Spirit is leading that to affirm or confirm a leading, but there are other times that I just have to realize that some of these truths are just ALL OVER the Bible. I feel that way about the topic of how we view injustice, the oppressed, and the poor. I’ve always, and I mean always, thought that was primarily a New Testament topic. But read the prophets from cover to cover. Most frequently, that was God’s indictment. When we don’t read through scripture as we study, and instead only pick and choose our verses, we miss them in context and even more so can easily miss the consistency of God’s heart. We’ll find ourselves going back to the same verses over and over instead of discovering new ones.

In Malachi 2, we see a continued theme that we saw in 1 Peter 4: The significance of our relationship with our wives on the IMPACT of our communication and worship of our God. Just look at verses 13 and 14: “Another thing you do: You flood the LORD's altar with tears. You weep and wail because he no longer pays attention to your offerings or accepts them with pleasure from your hands. You ask, "Why?" It is because the LORD is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant.”

Father, thank you for the gift of marriage, and the covenant relationship that it represents. Thank you that you saw us as men in your creation and knew something was missing. Thank you for our wives. May we cherish them and honor them as an act of worship to you.

(1 Peter 5)

There is so much to learn and be challenged from in chapter 5. I’ll focus on verse 8, “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

This morning Father, I pray for my brothers in Christ. I pray that you will help each of us see our blind spots. I pray you will help us stay in your word. Protect us. Help us to be self-controlled and alert. Give us the strength to follow your leading and resist our own selfish desires that entice us and drag us away and give birth to sin. God, may we see sin for what it is, leading only to death.

Malachi 1, 1 Peter 4

(Malachi 1)

Malachi certainly jumps out of the gates with some bold accusations on God’s children, and by direct implication, us. So many times we offer our “second best” to God as worship, sacrifice, efforts, and life. As I look at verse 7, I saw something I never noticed before. It says, “ (7) You place defiled food on my altar. 
But you ask, 'How have we defiled you?' By saying that the LORD's table is contemptible. (8) When you bring blind animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not wrong?

God certainly draws light to the low level of sacrifice the priests were bringing to the alter table, he reminds us in verse 9 that they would never bring such a poor offering to worldly leaders and authorities in their lives, but they still brought them to their God.

But look at what he says, “You place defiled food on my alter” But you ask, “ How have we defiled you?”

Yes, we see that. But look what’s next in what they have said: “By saying that the Lord’s table is contemptible.’

They are indicting themselves by their own accusation. They know, in advance, exactly their hypocrisy. Geeze, this sounds just like us when we say we should live a certain way as believers and yet don’t. We spend all our time figuring out what is the way we should live in Christ, then don’t do it. How long can we live like this? This is an uncomfortable thought for me, but must be addressed. I think we should take notice to this accusation, the problem was not just what they did wrong, but also in what they acknowledged before they did it.

God, bring to light in our lives the area in which we condemn, yet live the same way. Help us God to get passed the sacrifice and get to the heart of the sacrifice.

(1 Peter 4)

During our small group conversation Sunday evening we discussed briefly the question: “What exists in my life that is polarizing to others who might be far from Christ?” The heart of the question is to discover what things are in our lives that might turn seekers away from God. I think when this happens, we have to take a long, hard look at whether they are seeing a pure image of Christ, or a poor image of us and our religiousness. I'm not talking about how we can pretend to have it all together. I'm talking about how we TRULY invite Christ to shine through in our lives.

Peter made me think of this today in verses 12 and 13 when he said, “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”

We have a lot of claims in our lives as believers. We claim that the joy of the Lord is our strength. We claim that Christ not only gives us life, but life to the fullest. We claim that we rejoice in our sufferings. And yet, do we live like it? Too many times I’ve heard skeptics and critics of faith look at a believers life and they would argue they don’t see joy, contentment, fulfillment, peace, or a number of other things we claim. Bottom line, they don’t believe that is the result of a faith life. All they see is the stuff they really like in life they have to give up. Doesn’t sound like much of a full life to them.

So when we have struggles and we cannot rejoice. When we are down and do not experience joy in our faith. We must take great issue with finding out where is that coming from that we might live under the Grace of God’s design.

May we do business with God and find the reason why. May we let go of our selfishness to have things our way (which is probably a majority of why we’re not at peace, joyful, or content). May we remember that while He is the same yesterday, today, and forever, it is us who is ever changing. It’s not God, it’s us.

Father, help us to find complete peace, joy, contentment, satisfaction, fulfillment, direction, leading, and love in you. Help us to deny ourselves and keep us from infiltrating the image of Christ that we portray with our own flesh. May you be glorified in spite of us and through us.

Zechariah 14, 1 Peter 3

(Zechariah 14)

As I wrap up Zechariah, I have to admit, I miss him already. It’s a weird feeling since Zechariah brings prophesy of so much hope as well as destruction. I’ve never felt an affinity for the writing of Zechariah, but I am reminded this morning that it is the living Word of God. It is written with the authority and power of the one who spoke, and it was.

Chapter 14 wraps things up speaking of the Day of the Lord. Can you imagine when the day comes and God will be revealed for all that He truly is. There will no longer be skeptics, critics, or doubters. Revelation tells us that every knee will bow and every tongue will confess that Jesus is Lord. What a day.

That gives me amazing peace and hope. But in the same breath, I am reminded of our opportunity to represent the King while we wait on that day. There are so many who do not know Him. There are so many seeking a full life, that Christ alone promises, those who just need someone to share the life God has given them. Can you imagine what it would be like in that moment to see his Glory and realize that you’ve rejected it? Can you imagine what it will be like for us, to realize for the first time the full gravity and magnitude of our faith in Christ?

Father, this morning, help us to rejoice in our future as children of the King. Give us a Holy Passion for those who are far from you, that we might share through our lives and words, the live changing message of Jesus. On that day, may we be found faithfull.

(1 Peter 3)


In prior chapters, Peter has given instructions on how to live as chosen people. He gives us a list of standards for how to live under authority and with one another. It’s interesting to me how much we put emphasis on how we live and treat God, which fulfills the first and greatest commandment, but neglect one another (the second one that Jesus says was like the first)

In the beginning of the chapter, Peter gives us instruction that not only increases our relationship with each other, but also impacts our relationship with our God. MANY times we take verse 7 out of context, especially men. So I chose this verse today to make sure we don’t any more.

In verse 7, Peter tells us, “Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.” It’s our nature to jump to the weaker partner part. But let’s look at this in context.

The original text tells us to live (or dwell) with our wives “according to knowledge”. This phrase literally means “in varied relations, according to knowledge”. Given the condition of first century Christianity, knowledge was key. Not everyone had the background or experience in speaking the truth. As a result of their culture, women, in particular were much more varied in their understanding of God’s Word than men were. In NO WAY was Peter saying ALL of the women were to be lumped into this group of “ignorance”, but he challenges us to recognizes and relate to each other in varied ways and levels based on where your understanding is. That will be different for each of us, even more so today as we apply this truth to our wives. In fact, most of us have many things we could be learning from our wives.

I believe Peter was addressing two issues: (1) primarily, the women who were not as knowledgeable, telling the men to be patient, leading, and loving with them and (2) the women who were growing in knowledge to be encouraged and could and should be given the respect they deserve. In addition to that, drawing light to the fact that most men were (and are) threatened by what their wives bring to the table (then and now). The key is not to “put them in their place”, that’s awfully prideful. The key is to realize the gift they are to us.

They key, however in this scripture is found in the treatment of our wives, which Peter reminds us are heirs with us in this gracious gift of life. An heir is a “participant in common”. This does not illustrate a hierarchy of any kind, but a team. He tells us to treat them with respect. Translated literally to give value, honor, and dignity. These are three very distinct offerings.

Another thought about how Peter calls certain wives, “weaker vessels”. The word “weaker” which is “asthenes” in the Greek, does indeed mean “without strength”, but we must also look at the root of this word to find it’s intention, it comes from the word “sthenoo” which means to “strengthen or confirm in spiritual knowledge and power”.

Peter’s intent was not only to draw attention to their shortcomings, if it was anything like today, many of our wives outshine us on any given day. Let’s not forget the list of amazing women of faith that were referenced throughout scripture. His intent was to draw our attention to the opportunities at hand to encourage, value, honor, give dignity, and lead our wives to grow in faith and knowledge of our Lord Jesus Christ. What an amazing privilege we have in this relationship with our beloved wives.

We should view each of our relationships like this. Why? It honors God.

Finally, when we don’t. What happens? What happens when we do not love others as ourselves, much less our wives? What happens when we disobey the second greatest command that Jesus says was “like” the first? What happens when it’s to our wives? Bottom line, it hinders our relationship with God. Peter clearly says that we should do this, so that “nothing will hinder your prayers.” The word, hinder, literally means to “exscind”. It means to “cut out or off”.

Once again we are reminded how critical it is that we embrace the command of Jesus when he said, “A new command I give to you, that you would love one another, as I have loved you, so you must love on another.”

Father, give us a heart like yours. It’s so easy at times to neglect our own wives. Help us father to give them the respect and love they deserve. Help us to be encouragers, lovers, builders of dignity, vessels of praise, communicators of value. Thank you God, that you view this as worship and that we honor you as we honor our wives.

Zechariah 13, 1 Peter 2

(Zechariah 13)

"On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

Clearly, this was a word picture of the coming Christ. Scripture goes on to share the dark fate of anyone who claims to be a prophet from that point on. It gives a clear picture of how insignificant the names of idols will become from that point on. Those were two HUGE things in OT culture. And they will be done with. Why?

Jesus said it best with his last words, “It is finished.”

Father I thank you for completion through Christ. Thank you that no longer must we wait on what’s yet to come. Instead, we can just live in Him. Help us to eliminate the idols in our lives, help us to “forget their names”.

(1 Peter 2)

Verse 1 challenges us to, “Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.”

Each of these words, either have to do with issues of authenticity, malignity, or condemnation of others. It’s amazing how each one of these characteristics or actions have to do with either how we view others, ourselves, or how we think they view us. When we take Christ OUT of the equation, whether it’s with a friend, a perceived enemy, a co-worker, ex-business partner, a family member, or stranger, it’s almost impossible not to allow some minor form of this list to play a role.

Not only is Christ the finisher and perfector of our faith (see Zech 13) but also the exact point in which our faith began and continues. He must always be our cornerstone in which we gain all our perspective. He’s our leveling agent that all our thoughts and feelings must be held to. Only then will we see the contrast when we are off line. These things are so easy to know, and yet in our flesh, so difficult to live.

God, give us the constant reminder through your Spirit that all our decisions, actions, emotions and feelings should be held captive to your ways and standards. Lord, may we not view your standard as burden, but as a privilege and a shield. Give us courage to move forward under your protection and guide. May we never look back.

Zechariah 12, 1 Peter 1

(Zechariah 12)

(vs.8) “On that day the LORD will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the Angel of the LORD going before them.”

Father, I pray for your shield of protection. I pray that as we follow you and seek you as our God that we will find strength in you, that our church would be a house of prayer and worship and that you, dear lord, would go before us each moment of our journey.

(1 Peter 1)

(vs 5-7) …for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.”

Here’s that word again from Zechariah: Shield. We are shielded by God’s power. It literally means “to be a watcher in advance, i.e. To mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect.”

This is what’s available to us through our God and his power. Scripture goes on to say that in this we can greatly rejoice. And although we “may suffer grief for a while”, those moments come only that our faith may be proved genuine and in that, glory and honor to God and HIS power. Once again we are reminded of what God brings to the table. This is not of our strength, but his.

God, give us strength that our faith might be proven genuine.

Zechariah 11, James 5

(Zechariah 11)

Matthew Henry’s remarks on the closing verses of Chapter 11 speak so much to me: “God, having showed the misery of this people in their being justly left by the Good Shepherd, shows their further misery in being abused by foolish shepherds. The description suits the character Christ gives of the scribes and Pharisees. They never do any thing to support the weak, or comfort the feeble-minded; but seek their own ease, while they are barbarous to the flock. The idol shepherd has the garb and appearance of a shepherd, receives submission, and is supported at much expense; but he leaves the flock to perish through neglect, or leads them to ruin by his example. This suits many in different churches and nations, but the warning had an awful fulfillment in the Jewish teachers. And while such deceive others to their ruin, they will themselves have the deepest condemnation.”
God, as we shepherd your people, give us a holy passion for the ways of the Good Shepherd.
(James 5)

"Therefore confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much." (v16) This scripture presents some insightful truths about effective prayer, trust in relationship, and righteousness. One of the profound things that stand out to me is the power of confession. There is something that happens when we admit the reality of sin in our lives. When I think about the type of sins that destroy a person, a family, a relationship, or a church, they always seem to be private sins that have taken over. We must do all that we can to sharpen one another that the seed of sin does not come to full bloom in our private lives. So for us, to confess to one another has multiple values: admitting and healing. It’s the same with God, the only difference is, he already knows we’ve sinned.”

Last week, my youngest was feeding my dog goldfish crackers. He didn’t know I knew. I asked him, “Caleb, are you feeding the dog goldfish?” He replied, “No”. I asked him, “are you sure?”, he said, “yes”. So I walked him outside and we stood there as the dog was at an attentive “sit” position with orange crumbs all around his mouth. And I said, “Are you sure?”

Every time we confess to God, we aren’t just admitting to him what we did, we’ve got Goldfish crumbs on our face. He already knows. What we’re doing is actually admitting that what we are doing is sinful. We’re not just admitting we did it, we’re admitting that it’s wrong. Something amazing happens when we do that. It’s called, honesty, transparency, and authenticity. We need more of that in our lives. Why? Because through it, the journey begins to healing.

Zechariah 10, James 4

(Zechariah 10)

Name it and claim it, right? Wrong. We are sometimes so confused on how prayer should really work. Does God really want to bless us? Yes. But does He bless in His language of love or ours? I’d be lying if I said I knew for sure how that worked, so would both of us, but it seems He blesses in both ways. We just seem to see it mostly in our terms. One thing we can be assured of, His blessings are timely and appropriate. Zechariah says, “Ask the LORD for rain in the springtime; it is the LORD who makes the storm clouds. He gives showers of rain to men, and plants of the field to everyone.”

There is so much more in this scripture than just asking God for rain. It talks about a timing (springtime) in which the result of this prayer is most effective. It recognizes God as the provider of not only the rain, but also the storm clouds that they come from, and reminds us that the fruit of that rain is available to all. How cool is our God?

Father, may we seek your best as we pray. May we seek your timing and trust your provision to provide fruit not only for us, but also for others. Take away our selfish prayers, dear Lord, that all may see your Glory and love.

(James 4)

“You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.”

What do we do with this scripture? That completely depends on how you interpret what it’s saying. So many times we use it as an indictment on another person for having friendships with those who are not Christ followers. So many times we feel like it means to stay far away from the word and keep isolated as believers, out of protection. If so, it would significantly impact the ways believers should do church or ministry. But I don’t think that is what it’s saying. This scripture does not tell us to keep away from people, instead it tells us, to keep away from having affection for their ways.

The word friendship comes from the Greek word meaning “actively fond”. To take it a bit further, let’s look at what the dictionary says about the word “fond”. It’s defined as having a liking or affection for. Loving. It even goes so far as to describe it as excessively tender or overindulgent or cherished. The root of the word “fond” means foolishly credulous our trusting. That’s awfully telling in my book.

This scripture is not a calling to isolation. Remember, isolation does not mean holiness or purity. Jesus did not remain isolated from the world. But NEVER and I mean NEVER did he hold affection for the methods of the world. Never did he have a sense of overindulgence or cherish the world’s ways, much less find a trust in them.

I believe with all my heart that this is what this scripture means. If we find places in our hearts that cherish the methods and ways of the world, we have to do business with it. Understand that those methods and ways are the ways that required the death of Christ on the cross, the exact opposite of God’s ways and standards. Scripture tells us that when we are in that place, we become enemies of God. If you were look at the original text, you would see that the word enemy is the same word to describe Satan. It’s that significant.

God, help me identify in my life, the areas in which I still use worldly standards as my base foundation. Give me distaste for those ways. Give me strength and wisdom to turn to you and place them at your feet and seek your ways as we seek to be used in this world in a way that shows your love. “For God so loved the WORLD, that He gave His only begotten Son.”

Zechariah 9, James 3

(Zechariah 9)

Verse 3 and 4: “Tyre has built herself a stronghold; she has heaped up silver like dust, and gold like the dirt of the streets. “But the Lord will take away her possessions and destroy her power on the sea, and she will be consumed by fire.”
Once again we are reminded of that which we build on our own. The result: temporary. Tyre had amassed so many riches that the prophet compared the amounts to the amount of dust and dirt in the world). Interesting word picture, not fertile soil or lush pasture, but dust and dirt. And when it is gone, it will disappear in the shadow of God’s true glory and possession. I think both literally and figuratively. Either way, it will be taken away, destroyed, and consumed. Temporary. I think this morning about the temporary things in my life. It would be interesting to make a list of the things that are temporary verses eternal that consume my time. I have to confess, I think one side of that list would be much larger than the other.
Verse 8 gives us this reminder of the strength and eternity of the coming Christ: “But I will defend my house against marauding forces. Never again will an oppressor overrun my people, for now I am keeping watch.”
Father, we take hold of this promise. We thank you that it was fulfilled through Christ. Give us the strength and perspective to live knowing that we are under this Word today. Forgive us where when we do not.

(James 3)

Not many verses scare me as much as James 3:1 “Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.”

Obviously as a teacher of God’s Word, I know I must not mishandle it. There is so much at stake in presenting God in a different or wrong light, painting an improper image of Christ, leading others to live lives as outlined by our interpretation, or even our perspective of eternity. We have to be careful not to do what many teachers do, project our opinion of scripture as the truth of scripture.

While this is certainly the most quoted or reflected on scripture in James 3, I’m not so sure that it captures the heart of the entire scripture. The focus is more so on recognizing the power of our words. James draws two comparisons (1) in building up and (2) in tearing down. We have to realize how quickly the tongue can destroy relationships, testimonies, credibility, and trust.

But why does he do this? He tells us directly, we CANNOT tame our tongue. Verse 8 says that directly. That is not our biggest battle. Our battle should be in begging God to change our heart. This is a sad truth, the words that come out of our mouth that are painful, sarcastic (ouch), mean, destructive, prejudice, malicious, joking (there is some truth in each joke) are not a temporary loss of control or discipline, it’s a reflection of what is within. Scripture says that directly as well in verse 12 as he is describing why we cannot tame the tongue, “My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.”

In the name of “keeping it real” sometimes we say things that we shouldn’t. There are times I’ve said things that could be construed as off base, but the person I’m saying it to, “knows my heart”. While sometimes, that is true, I’m convicted this morning that many times that this is not just “discernment”, it’s a shadow of something that still needs to be changed in my heart. However small that might be (or big) that’s where I need to start.

God, help us to see the fruit in our lives, whether it’s words out of our mouth, or actual deeds of service as evidence of faith. Help us God to not be defensive where we need work, help us not to judge one another through that struggle, and may our transparency bring unity and glory to you. Father, purify our hearts, that fresh water may come out of a heart that once was a salt spring.

Zechariah 8, James 2

(Zechariah 8)

This is what the LORD says: "I am very jealous for Zion; I am burning with jealousy for her.”

It’s one thing when someone who is jealous for something you have, It’s another when someone is jealous for you. While it truly depends upon the psychological health of the person who is jealous for you, it can feel pretty good to have someone value you so much that when you’re not close to them, it makes them jealous. Many times at the heart level, this is a desire they have to want to be valued by you.

So what is it that makes God jealous? Obviously he looks at his creation and sees a nation fallen away. Their loyalties are elsewhere no matter what their creator has done and promised for them. And God is provoked to jealousy. This is jealousy in the purest form as well. In fact, the original text uses the word three times in verse 2. In fact it tells us that not only was God jealous, but he was provoked to “excessive” envy.

So what provoked him? Probably many things, but mostly, our loyalty. And after all he had done for us, scripture says he was provoked with what the Hebrew says was the “greatest amount of fury and indignation and displeasure”.

So how did he respond? Verse 3 says, “So I will return to them…” and “I will bring them back to me”, and I will “bring them joy”.

God thank you that in your indignation and displeasure, you’re desire is to reconcile us in relationship and that you find joy in bringing us joy. God, thank you that you love is so great that you want your absolute best for your creation. Thank you that your love endures forever.

(James 2)

“In the same way, faith by itself, if it is not accompanied by action, is dead.”

This is a powerful statement. It’s not saying that the faith without works is non-existent. It’s saying that it’s worthless. To whom? Doesn’t say, but let’s make the obvious statement: it’s worthless to everyone.

In the original text, James uses the word for faith that he has used throughout his letter. It comes from the word that we typically think of when we say faith meaning to “believe” but has a different bent. This is the word that means not only a belief, but a literally a “moral conviction of a religious truth ESPECIALLY a reliance upon Christ for Salvation and CONSTANCY in such profession.”

The word “works” is a word of action. It means, “to toil as an effort or occupation”. So literally, it’s talking about a physical response to our faith. Something we DO. It’s talking about works of service.

Without these works, scripture says our faith is “dead”. Really? Dead? Yup. Dead. What does that mean? It means our faith is worthless. The word used in the scripture is the same word used for “corpse”. Gruesome, right? Even more gruesome, it’s reality. When our faith is all about us and there is no action that results because of love or thanksgiving, we are as good as a corpse. Shouldn’t we be proud? No? Why doesn’t this bother us more as believers when there is no work of service in our lives?

James says when we think of this, we should imagine a dead body laying there. It’s lifeless, literally dead weight. It doesn’t do a thing. It requires someone else to move it around, and man, there is a reason they call “dead weight”, dead weight. It seems heavier to whoever is carrying it. Maybe even burdensome (get the word picture?) to those around. Worse yet, it stinks. It’s very repulsive to most everyone, except those who are used to being around it. It’s rotting, and getting worse each day, to the point in which you can’t even see what it once looked like.

This is faith without works. How long can we have faith like that, before we become a corpse? The great news, we have a remedy. It’s something that breathes life into our faith. And it’s a simple thing to serve one another.

I believe with all my heart that one of Satan’s greatest attacks on the church is to convince us that we don’t need to serve others more. He tries to make us okay with the status quo. Just enough to feel good about ourselves, and it’s working. We have so many believers walking around and so many churches that are literally the walking dead.

God, protect us from the death of service-less faith. You’ve called us to a life of purpose. Only in that purpose will we find the full life, that in our deepest places, we desire. Thank you father, that it is your desire as well.

Zechariah 7, James 1

(Zechariah 7)

Wow. Here’s the question, “Lord, should we mourn and fast (replace whatever we typically do ‘for’ God as an act of worship) like we usually do?” Then God answers with another question, “when you fasted, was it really for me that you fasted?” ouch. And he doesn’t stop there, “when you were eating and drinking at your religious festivals, were you not just feasting for yourselves?” ugh.

Just the fact that they asked this question is very revealing to me. Why did they have to ask? They’ve been doing it for 70 years and all of a sudden they decide to inquire to God if they had to do it any more. It would be different if they came and said, “God, are we doing this right?” But they didn’t, instead they asked, “God, do we have to do this anymore?”

It’s interesting that in his answer, God ran the full range of what we think we do for him: from completely not eating through fasting, to completely gorging ourselves at religious festivals focused on food… ALL FOR HIM, of course. And he asks, is it really? Is it? I have a sense that was a rhetorical question.

So instead, God responds with his instruction of what they are to do. Probably, this list was much harder for them to do than just keep worshiping the way they had planned. He said, “Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other.”

That’s quite a list. I’m starting to see a pattern here (understatement of the year).

Father, I’m truly sorry that our religious festivals to you fall so short. Our worship to you can so many times be so underwhelming. God, may we offer to you the things that are closest to your heart. Not out of duty, but because you are giving us the heart of Christ. Give us mercy and compassion for one another. Give us a desire to lift up the widow and fatherless, alien and poor. God keep in our hearts pure thoughts for one another. Amen.

(James 1)

One thing that I love (and sometimes hate) about James is that he speaks right to the heart of truth. Geeze. Look at all he covers in chapter one: (1) find joy in trials because we cannot become complete without them (2) we will always be tossed about in life until we gain a confident faith (3) find pride in lowly position and find humility in high positions (4) we are tempted by our own selfish desires, not God (5) every good gift is from above and it’s our nature to forget that (6) We need to listen more, speak less, and anger is probably tied to both of those (7) We fool ourselves if we think reading the word without doing it accomplishes anything, especially in the area of pleasing God. (8) One stupid statement can ruin our testimony, so be careful, very careful with our words and (9) pure religion is this: take care of orphans and widows and don’t get jacked up by the world’s values.

Once again, that’s quite a list. I’m still seeing a pattern here (second understatement of the year).

God, this morning I feel like I’m trying to take a drink of water from a fire hose. You’re blowing my face off. I love it. I’m amazed by your greatness. I’m amazed that every word I read resonates with my Spirit so much. I want to do it all. But I can’t. Please help me God.

Zechariah 6, Hebrews 13

(Zechariah 6)

Can you imagine the courage and confirmation it would take for Zechariah to see such a vision and actually go tell Joshua what he thought God was telling him to share and do? I was thinking about God’s leading in our lives. As he gives us a vision, either directly, or indirectly, what has to fall into place in order for us to live it out in our lives (as well as share it with others)? I think there are a few things that must gauge our response (1) Are we certain the message is from God? (2) Can we hear his leading without bias? (3) Can we respond without bias? (4) Do we have God’s vision not only for the ‘ends’ but also the ‘means’? (5) What do we need to be aware of, personally, that might get in the way? (6) Do we have something in place to protect us from ourselves? (7) Are we proceeding ‘with’ God or ‘for’ God? We should be constantly evaluating our hearts and motives.

Towards the end of chapter 6, there is an affirmation that God will be with them. He promises generational succession as well as unity from afar. Then he closes it out with a statement, “This will happen if you diligently obey the LORD your God.”

God, may we be diligent in obeying your leading. Help us to move beyond our selfish desires and inabilities to rest on your strength and Spirit. Thank you that our task is to follow your ways, and your task is a Godly and divine success in seeing your will be done.

(Hebrews 13)

Okay, okay, you probably already knew it. I can’t get away from the first few verses of this chapter, “Keep on loving each other as brothers. Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering.”

In the final exhortations of Hebrews, the author reminds us of what’s important. Keeping perspective on what was important to Christ and what is reflected in the heart of God’s judgment throughout the writings of the Prophets of the OT.

Here are two things these three verses remind us of:

(1) First, Love. (Yes, accountability, discipline, and sharpening, but let’s not forget truly, love, gentleness, encouragement, humility, patience, etc…) Many times we assume that the emotional is a given and just jump to the technical parts of love, especially for those of us who are task driven and goal oriented. That is a dangerous place, and in all honesty, very selfish. That has the attitude of, “I’m okay with it, so they must be as well. They’ll be better off” But don’t forget the heart of love. Read 1 Corinthians 13, “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” When there is accountability and action, it should not leave people in the trenches, it should always be with compassion. Think about the love of a parent. As a parent, disciplining a child should kill you inside, that doesn’t mean you don’t do it, but that shows you your heart, compassion, and sometimes reveals your motivation. As a dad, when discipline brings me relief, I almost always recognize my motivation was out of duty, anger, or frustration and not love. That’s a sad moment.

(2) The second reminder is to care for strangers, prisoners, and the mistreated. This is a thread throughout scripture. And the author of Hebrews reminds us that it’s a thread throughout history and the heart of Jesus. Just look at verse 7, “Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever”

Thank you Lord for your Word. Thank you that it confronts us, directs us, corrects us, and encourages us to be like Christ.

Zechariah 5, Hebrews 12

(Zechariah 5)

There is an interesting dialogue between Zechariah and the Angel. Constantly he is asking questions, “What is that?” “Who are they?” “What’s going on there?”, and the Angel answers. Not just a brief insignificant answer, the Angel answers with the Lords answer. It is a very specific leading and answer to exactly what is happening. Sometimes, the angel even prompts Zechariah by asking him, “what do you see?” Makes me think of a good teacher who is trying to lead his student to not just the book answer, but to a greater comprehension.

Our relationship today with our Heavenly Father still works like that. I believe we experience things that we should look at and answer the question as if God was asking, “what do you see?” We will be challenged to search out the things of God to find an answer. When we don’t know, the Spirit will lead. In His timing. I believe God desires that we see His will even more than we want to see it.

God, teach us to seek out your spiritual work in our lives. Ask us the questions that cause us to answer. Lord, we beg of you to be quick to answer when we don’t know what to do. Place a spiritual shield around us father that we might be sensitive to your leading and not easily deceived.

(Hebrews 12)

Hebrews 12 starts with these three verses: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

Therefore…

Therefore, in light of all we read in Chapter 11. In light of all the testimony of God’s earthly leading through His promises fulfilled and NOW through his spiritual leading through His promise of a Savior fulfilled, Jesus, “the author and perfector of our faith”…

Therefore… consider that it was for the JOY set before Him that he endured the cross, scorned it’s shame, and sat down at the right hand of the throne of God (hooray!)…

Therefore… consider HIM who endured opposition from sinful men (the very ones he died for)… SO THAT we will not grow weary and lose heart.

Oh God, may we not grow weary and lose heart. Father, we confess our weakness that in light of such amazing leading, promise, and prophecy fulfilled we still do at times. We claim this morning your truth that when we are weak, you are strong. We claim your strength as your children, Lord, move through your Spirit to encourage my brothers in Christ who are struggling today, lift them up, refresh them, give them YOUR peace that surpasses all understanding.

Zechariah 4, Hebrews 11

(Zechariah 4)

Verse 6: “Not by might nor by power, but by my Spirit,' says the LORD Almighty”. How easy is it to forget that God’s leading is through His Spirit? I’ve heard all my life, out of sight, out of mind. We have to be very cautious not to live that way as believers. But even more so, that we change the way we perceive His Presence. Here’s what I mean: God’s Spirit and leading is everywhere. He is always at work. When we don’t see the Spirit, we’re not looking. When we do feel God’s leading, it’s not because He’s not there. Maybe it’s because we’re “not there”. Granted, there will be moments of trial and tribulation. Maybe we think of the story of Job. But under a new covenant through Christ, there is a new way in the Sprit. We are given the Spirit as counselor and guide. Our task is to learn to seek, hear, tune in, and follow God through the Spirit’s leading. And remember that, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

Father, tune us in to your Spirit. Teach us what it feels like to pursue your presence. Help us to know and trust in that leading that we might honor you with our choices and pursuits. Counsel us as we move forward each day, that we might worship you through our steps.

(Hebrews 11)

Verse 1 and 2: “Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for.” The faith that the author of Hebrews is referring here is not just a belief that something is true. It’s not the same word used when we have “faith” a chair will hold us up when we sit on it. The word for that kind of faith is “peitho” which simply means “to rely by inward certainty”. In this verse, as we many times the word faith is used in scripture. It’s more than that. While “peitho” is still the root word in this case, the actual word used is “pistis”. This means more than just an inward certainty, it means “a moral conviction of religious truth, especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious truth itself

. Assurance, belief, believe, faith, fidelity.” Wow. I gave the whole definition because it’s so great. It’s the whole thing. Not only a trust and hope in Christ for salvation, but also our system of religion manifest in our life personally and corporately.

This faith, Hebrews says, is the kind of thing the “ancients” where “commended” or “approved” for (depending on your translation) in verse 1-2. They had such faith in God’s Word and promise of Christ, that their whole existence was based on something yet to come. Now that’s faith!

In Hebrews 11 there is a huge list of people and stories of faith. Then it ends reminding us in verse 39: “These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect.” Don’t misinterpret that closing statement, scripture is not saying they didn’t experience God’s personal promise fulfilled in their lives, they did see so many tangible and saw specific results directly answering those promises. What this is drawing light to is that the biggest promise of all, what all of scripture points to, the coming of Christ, had not yet happened. Also, that all their earthly accomplishments, scripture says, fulfilled nothing in the realm of salvation.

This is meant as a reminder and leading to us, those who HAVE seen that promise fulfilled, to be encouraged and to choose that our lives be changed because of that reality. It sets up what I believe to be one of the most significant chapters in the Bible on spiritual growth (chapter 12) as we respond to that truth. It starts with the word “Therefore…” We should never read chapter 12 without re-considering what chapter 11 says.

God, I’m so very thankful this morning that our Savior lives. I’m thankful that your promise was fulfilled and that all these earthly things will pass. There are so many tangible promises and leadings in my life that I believe will come to fruition, but to know they are so small and simple in regards to eternity, I am relieved and can rest in your security. You are God. I’m so glad I’m your child.

Zechariah 3, Hebrews 10

(Zechariah 3)

Verse 10 says, “In that day each of you will invite his neighbor to sit under his vine and fig tree,' declares the LORD Almighty.”

What should terrify when sin is taken away? Then nothing can hurt, and we sit down under Christ's shadow with delight, and are sheltered by it. And gospel grace, coming with power, makes men forward to draw others to it.

God, thank you for the “branch of life” that is Christ. Thank you that all living fruit comes through the provision of that branch. Thank you that all shade and provision comes from that branch. This morning, I pray for courage and strength to remain in that branch as temptation and selfish desire pulls me towards self-sufficiency.

(Hebrews 10)

Isn’t it interesting that our nature is to want to offer physical things to God for penance? From the OT to the NT it was clear that our outward expressions fall short of sufficiency or justification. They fall desperately short of being anything that God desires. And yet we continue, “look at me God, look what I can do for you God, don’t I deserve your grace? Ain’t I great?

Hebrews chapter 10 is one of my favorite chapters in the Bible. There are so many rich truths that I’m typically pulled to about the church, encouragement, and leadership in verses 24 and beyond.

But today I’m drawn to verses 7-10 as they recount some of Christ’s attitude toward and God the Father’s thoughts on our offerings in life, (7b-10) I have come to do your will, O God.' "First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them". Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second. And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.”

Many times when I read scripture like this, I feel unnecessary guilt about my desire to please God through my actions. We have to remember that my God is also a loving Father. We have to maintain perspective and not just beat ourselves up over our desire to “perform” for God. We do have to remember to live peacefully under the “branch” referred to in Zechariah 3. As long as we remember that our tasks and works fall desperately short of our salvation, I think there are times we do things simply out of love that God may look at, know our heart, and smile.

As a dad, I feel that way when my five year old tries to please me by pushing the lower bar on the lawn mower as I’m mowing the grass. Honestly, he’s not really helping. He thinks he is. Mostly, he’s in the way. Many times he slows me down and my task is more difficult. But I love it when he does it. I love it when he’s walking beneath me pushing along, trying his best. He just wants to be with me, do what I’m doing, and trying to help. When our actions are an offering of love and thanksgiving, and truly not about us, God knows the difference. It’s a fine line between work for penance and works as an expression of thanksgiving or desire to walk in his path. Each of us has to seek the Spirit’s monitoring of our hearts, minds, actions, and souls in checking motives.

BUT, as maturing believers, we have to discover the difference between when it’s okay to walk along like a five year old (maybe that’s a good thought on childlike faith) and the moments when it’s no longer cute to mow the grass like a five year old. When my son is a teenager, my expectations on lawn maintenance will increase. I’ll expect him to edge and rake. I’ll expect him to mow on his own. And just like us in our temptation to become prideful or selfish in our service to God at times, my son will probably expect me to kick back some money, because he thinks he deserves it. Forgetting the years of mowing I did alone, forgetting the sacrifices I made as a dad to work, supply for his needs, keep a roof over his head, and food in his stomach. All of a sudden, in his mind, he’s such a great kid because he gave up 30 minutes of his day to mow the grass. And I owe him money. I’m already getting mad at him for his attitude.

Geeze. I learn so much about myself and about God from being a parent. Even stuff they haven’t done yet (ha!)

Father, how can we thank you enough for your grace? You’ve answered that question a thousand times, just live in it, as worship. Help us to remember it’s about YOU and You alone. Help us each day, each task, and in each opportunity before us to keep our perspective. Help us monitor our pride and sense of entitlement. May we walk humbly in your path and in the joy of your security and provision.

Zechariah 2, Hebrews 9

(Zechariah 2)

What great words of encouragement found in chapter two: "Run, tell that young man, 'Jerusalem will be a city without walls because of the great number of men and livestock in it. And I myself will be a wall of fire around it,' declares the LORD, 'and I will be its glory within.”

I pray that we fix our eyes and hearts on the later part of this statement more than the earlier declaration. The earlier is the promise that “Jerusalem” will grow beyond it’s walls into a great number of people and resources… the later is that not only will God be a wall of protection around them, but that the Lord, himself, with be it’s glory within. Nothing else encapsulates its glory, but the Lord alone.

Lord, help me to never seek after anything but your glory within. Help me father to fix my eyes on your love, leading, protection, and glory. And in that glory may your will be done.

(Hebrews 9)

(Verse 9)”This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. (10)They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order…
(Verse 14)How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!”

Wow! So clearly this chapter tells us that the blood of goats and bulls cleanse our flesh, but verse 14 reminds us that the blood of Christ cleanses our consciences. The word used for conscience is formed by two Greek words meaning “union” and “to see; by implication”. They are only used in past tense form. So in essence, this scripture is reminding us that Jesus purifies our awareness (to see completely) that our works are dead and THAT IN ITSELF (So that) we may serve the living God.

But it doesn’t stop there. This is no ordinary use of the word serve. What has translated in the English to be the word “serve”, in the Greek language literally means “worship” or even better yet in my mind to “minister to”. Here’s our reality: because of the blood of Christ, not only do we have eternal life because of our High Priest, but he also purifies our awareness that there is nothing we can do to earn that salvation elsewhere AND the knowledge and acceptance of that reality (in humility) literally ministers to the heart of God in the form of worship.

I guess, in a way, this is the satisfaction that our Holy God experiences when he sees His amazing work and the product of that work through a redeemed relationship with his creation (us). Makes me think of the show the “A-Team” when Hannibal says “I love it when a plan comes together.”

Father, we love it when your plan comes together too. We love it because just like what was mentioned in Zechariah 2, it means that it is YOUR Glory revealed inside the city gates, not ours. And it’s in your Glory that we find your joy. Praise you, God! Please take away our spiritual pride, Father, in the Church and in our hearts. That type of pride can only come from taking praise that is due only to you. Thank you God for your greatness!